Micronesian myths (as distinguished from folktales) have been primarily the domain of clan elders and sometimes of trained specialists, who cite them in regard not only to community land claims, rights, values, authority, and prestige but also to functions of deities, sequences of rulers, and origins of place-names. On Chuuk, in the Caroline Islands, the specialists (itang) narrate myths according to the practice of the school that has trained them; they observe taboos, and they speak a secret jargon consisting of standard words with altered meanings, archaic expressions, and words spoken backward. On Pohnpei, also in the Carolines, the sacred narratives, called "establishing the foundation," tend to be organized into a cultural and historical developmental sequence about the origins of physical objects and of society and about migrations, wars, and religion; the narratives also include songs that are based on myths. In the Marshall Islands, rebwebwenato...