Divine foreknowledge, like the other classical theistic attributes, raises philosophical problems of at least three kinds. First, there are problems with understanding the attribute itself. How should it be construed (assuming that it is even coherent)? And how might God come by such knowledge? (Are future events all present in their causes? Does God arrive at foreknowledge by inference from "middle knowledge"? Does he see the future as through a "time telescope"? Or does he just know it?) Second, there are questions about how this attribute can be compatible with the other divine attributes. As the creator, sustainer, and providential overseer of the world, for example, God is supposed to be the supreme agent—but how can God approach the future as an active agent if his foreknowledge presents to him everything, including his own decisions and engagements...