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Oluo describes the harmful practice of tone policing, saying that it means to “refuse to listen to someone’s cries for justice and equality until the request comes in a language you feel comfortable with is a way of asserting your dominance over them in that situation” (158). She states that tone policing can come about verbally, or even through nonverbal cues used by a person in power listening to the details of the plight of another person with less power.