The author introduces his examination of the relationship between eroticism and death, as well as other aspects of human existence and relationships, with an expression of his intention to undertake this examination from a non-scientific perspective. That particular perspective, he suggests, considers facts and experiences in isolation from one another, rather than as components of what contemporary theorists and practitioners might call a "holistic" or "organic" approach. In other words, he is interested in how aspects of being human relate to and with each other, rather than considering them on their own merits and meanings.