He forgot his hunger and his pain, seeing the sun shine on all that gold, and the curious painted galleries under it.  He thought it was real solid gold.  Real gold laid out on a house roof—­and the people all so poor!  Findelkind began to muse, and wonder why everybody did not climb up there and take a tile off and be rich?  But perhaps it would be wicked.  Perhaps God put the roof there with all that gold to prove people.  Findelkind got bewildered.

If God did such a thing, was it kind?

His head seemed to swim, and the sunshine went round and round with him.  There went by him, just then, a very venerable-looking old man with silver hair; he was wrapped in a long cloak.  Findelkind pulled at the coat gently, and the old man looked down.

“What is it, my boy?” he asked.

Findelkind answered, “I came out to get gold; may I take it off that roof?”

“It is not gold, child, it is gilding.”

“What is gilding?”

“It is a thing made to look like gold:  that is all.”

“It is a lie, then!”

The old man smiled.  “Well, nobody thinks so.  If you like to put it so, perhaps it is.  What do you want gold for, you wee thing?”

“To build a monastery and house the poor.”

The old man’s face scowled and grew dark, for he was a Lutheran pastor from Bavaria.

“Who taught you such trash?” he said crossly.

“It is not trash.  It is faith.”

And Findelkind’s face began to burn and his blue eyes to darken and moisten.  There was a little crowd beginning to gather, and the crowd was beginning to laugh.  There were many soldiers and rifle-shooters in the throng, and they jeered and joked, and made fun of the old man in the long cloak, who grew angry then with the child.  “You are a little idolater and a little impudent sinner!” he said wrathfully, and shook the boy by the shoulder, and went away, and the throng that had gathered round had only poor Findelkind left to tease.

He was a very poor little boy indeed to look at, with his sheepskin tunic, and his bare feet and legs, and his wallet that never was to get filled.

“Where do you come from, and what do you want?” they asked; and he answered, with a sob in his voice:—­

“I want to do like Findelkind of Arlberg.”

And then the crowd laughed, not knowing at all what he meant, but laughing just because they did not know:  as crowds always will do.  And only the big dogs that are so very big in this country, and are all loose, and free, and good-natured citizens, came up to him kindly, and rubbed against him, and made friends; and at that tears came into his eyes, and his courage rose, and he lifted his head.

“You are cruel people to laugh,” he said indignantly; “the dogs are kinder.  People did not laugh at Findelkind.  He was a little boy just like me, no better and no bigger, and as poor; and yet he had so much faith, and the world then was so good, that he left his sheep and got money enough to build a church and a hospice to Christ and St. Christopher.  And I want to do the same for the poor.  Not for myself, no; for the poor!  I am Findelkind, too, and Findelkind of Arlberg that is in heaven speaks to me.”