To those who do believe in Christ aright, and lay him for their foundation:  see that you are laborers after a more experimental knowledge of our Lord Jesus Christ; fly more to his birth, death, blood, resurrection, ascension, and intercession, and fetch refreshing for your souls more and more from him without, through the operation of his Spirit within; and though the fruits of the Spirit be excellent, and to be owned where they are found, yet have a care you take not away the glory of the blood of Christ shed on the cross without the gates of Jerusalem, and give it them; which you will do, if you content yourselves and satisfy your consciences with this—­that you find the fruits of the Spirit within you—­and do not go for peace and consolation of conscience to the blood of Jesus shed on the cross.

Therefore learn of the saints, or rather of the Spirit, who teaches to sing this song, “Thou art worthy to take the book and to open the seals thereof, for thou wast slain and hast redeemed us to God by thy blood.”  Rev. 5:  9.

And as for you that cannot yet well endure to think that you should be justified by the blood of the Son of Mary shed on the cross without the gate, I say to you, “Kiss the Son, lest he he angry and ye perish from the way, when his wrath is kindled but a little:  blessed are all they that put their trust in him.”  Psa. 2:12.

The work of the Spirit is to lead us into the sayings of Christ; which, as to our redemption from death, are such as these:  “I lay down my life, that you may have life; I give my life a ransom for many; and the bread which I give is my flesh, which I will give for the life of the world.”

The Holy Ghost breatheth nowhere so as in the ministry of this doctrine; this doctrine is sent with the Holy Ghost from heaven.

What is the church of God redeemed by from the curse of the law?  It is by something done within them, or by something done without them.

If you say it is redeemed by something that worketh in them, then why did the man Christ Jesus hang on the cross on Calvary, without the gate of Jerusalem, for the sins of his children? and why do the Scriptures say that “through this man is preached to us the forgiveness of sins?”

The answer thou givest is, “The church of God is redeemed by Christ Jesus who is revealed in all believers, and Christ Jesus wrought in them mightily, and it was he that wrought in them to will and to do.  This is plain scripture; and the man Christ Jesus,” sayest thou, “hanged on the cross on Calvary because they wickedly judged him to be a blasphemer, and through their envy persecuted him to death because he bore witness against them, and in their account he died and hanged on the cross an evil-doer.”

Ha, friend, I had thought thou hadst not been so much hardened.  Art thou not ashamed thus to slight the death of the man Christ Jesus on the cross, and reckon it not effectual for salvation, but sayest, the church is redeemed by Christ Jesus who is revealed within? and to confirm it, thou dost also corruptly bring in this scripture:  “Whereunto I labor, according to his working which worketh in me mightily; “by which words Paul signifies, that as God was with him in the ministry of the word, so did he also strive according to his working which wrought in him mightily.  What is this to the purpose?