It was because of sin, the sin that was put into the death he died, and the curse of God that was due to sin, that that death was so bitter to Jesus Christ; it is Christ that died.  The apostle speaks as if never any died but Christ; nor indeed did there, so wonderful a death as he.  Death, considered simply as a deprivation of natural life, could not have these effects in a person personally more righteous than an angel; yea, even carnal wicked men, not awakened in their conscience, how securely they can die!  It must therefore he concluded that the sorrows and agony of Jesus Christ came from a higher cause, even from the curse of God that was now approaching for sin.

At last they condemn him to death, even to the death of the cross, where they hang him up by wounds made through his hands and feet, between the earth and the heavens; where he hanged for the space of six hours.  No God yet appears for his help.  While he hangs there some rail at him, others wag their heads, others tauntingly say, “He saved others, himself he cannot save.”  Some divide his raiment, casting lots for his raiment before his face; others mockingly hid him come down from the cross; and when he desires succor, they give him vinegar to drink.  No God yet appears for his help.

Now the earth quakes, the rocks are rent, the sun becomes black, and Jesus still cries out, that he was forsaken of God; and presently boweth his head and dies.

And for all this there is no cause assigned from God, but sin.  “He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and by his stripes we are healed.”

The resurrection of Christ.

You shall have the testimony of the holy angels by the Scriptures, to the resurrection of the Son of God.  And first, in Mark 16:  3-7, the words are these: 

“And they said among themselves, Who shall roll away the stone?” They had a good mind to see their Lord; but they could not, as they thought, get away the stone which covered the mouth of the sepulchre.  “And when they had looked,” that is, towards the sepulchre, “they saw the stone rolled away, for it was great; and entering into the sepulchre, they saw a young man,” that is, an angel, “sitting on the right side, clothed with a long white garment; and they were affrighted.  And he saith unto them, Be not afraid,” you have no cause for it; “you seek Jesus of Nazareth, who was crucified; he is not here, he is risen:  behold the place where they laid him.”  What scripture can be plainer spoken than this?  Here is an angel of the Lord ready to satisfy the disciples of Jesus that he was risen from the dead.  And lest they should think it was not the right Jesus he spoke of, Yes, saith he, it is the same Jesus that you mean; you seek Jesus of Nazareth, do you not?  Why, “he is risen, he is not here.”  But do you speak seriously and in good earnest?  Yea, surely; if you will not believe me, “behold the place where they laid him.”  This scripture is very clear to our purpose.