XXIV. Death
Death of the sinner
Death of the Christian
The Christian wishing to depart
The dying Christian
Death of Mr. Badman’s
wife
Death of Standfast
Death of Christian and Hopeful
Bunyan’s death
XXV. The resurrection
Salvation complete at the
resurrection
XXVI. The judgment
The saints judged
Saints rewarded at the judgment
Sinners judged
Sinners without excuse at
the judgment
“Ignorance” condemned
at the judgment
XXVII. Heaven
Happiness and glory of heaven
Employments of heaven
Soul and body glorified in
heaven
Christ the glory of heaven
The glory of salvation
Heaven
XXVIII. HELL
XXIX. Miscellaneous
The Sabbath
Woman
The family
Bunyan’s domestic character
Dr. Owen
Truth
Style
The old and new dispensations
The Pilgrim in New England
NOTICES OF BUNYAN
Prefatory notice.
The subscriber has been requested by his friend the Rev. Jeremiah Chaplin, the worthy son of an honored father, [Footnote: The late Rev. Dr. Chaplin, the founder and first president of Waterville college, in the state of Maine.] and the editor of the present selections from Bunyan, to attach to them some prefatory remarks. Needless as he feels it himself to be, and presumptuous as, to some, the attempt even may seem, to say aught in behalf of a work that, faithfully drawn as it is from Bunyan’s overflowing stores, can require no other recommendation; yet the subscriber could not refuse all compliance with the wishes of one who has given diligent and hearty and appreciating study to the rich and varied remains of “the immortal Dreamer.”
Many of the Christians of our time, though conversant with the pilgrim’s progress, and holy war, are apparently little aware of the glowing genius, and fervent piety, and strong sense, and picturesque imagery, and racy, vigorous English, that mark the many other writings of the honored tinker of Elstow. These last, if less known than the story of the pilgrimage to the Celestial City, and of the siege and recovery of the good town of Mansoul, yet bear all of them the traces of the same vivid fancy, the same earnest heart, and the same robust and sanctified intellect. To save from comparative disuse and consequent unprofitableness—from being buried in an undeserved seclusion, if not oblivion, many sparkling truths, and pithy sayings, and pungent rebukes, likely to do great good if they could but have, in our busy day, a more general currency over the wide mart of the world;—and to bespeak a new circle of influence, and a broader sphere of