Love of sin.

Sin has been delightfully admitted to an entertainment by all the powers of the soul.  The soul hath chosen it rather than God; and also, at God’s command, refuses to let it go.

If there be at any time, as indeed there is, a warrant issued out from the mouth of God to apprehend, to condemn and mortify sin, why then the souls of sinners do presently make these shifts for the saving of sin from things that by the word men arc commanded to do unto it: 

1.  They will, if possible, hide it, and not suffer it to be discovered.

2.  As the soul will hide it, so it will excuse it, and plead that this and that piece of wickedness is no such evil thing, men need not be so nice.

3.  As the soul will do this, so to save sin it will cover it with names of virtue, either moral or civil.

4.  If convictions and discovery of sin be so strong and so plain that the soul cannot deny but that it is sin, and that God is offended therewith, then it will give flattering promises to God that it will indeed put it away; but yet it will prefix a time that shall he long first, saying, Yet a little sleep, yet a little slumber, yet a little folding of sin in my arms, till I am older, till I am richer, till I have had more of the sweetness and the delights of sin.

5.  If God yet pursues, and will see whether this promise of putting sin out of doors shall he fulfilled by the soul, why then it will be partial in God’s law; it will put away some, and keep some; put away the grossest, and keep the finest; put away those that can best be spared, and keep the most profitable for a help at a pinch.

6.  Yea, if all sin must be abandoned, or the soul shall have no rest, why then the soul and sin will part—­with such a parting as it is—­even as Phaltiel parted with David’s wife, with an ill-will and a sorrowful mind; or as Orpah left her mother, with a kiss. 2 Sam. 3:16; Ruth 1:14.

7.  And if at any time they can or shall meet with each other again, and nobody never the wiser, O what courting will be between sin and the soul.

By all these, and many more things that might be instanced, it is manifest that sin has a friendly entertainment by the soul, and that therefore the soul is guilty of damnation; for what do all these things argue, but that God, his word, his ways and graces, are out of favor with the soul, and that sin and Satan are its only pleasant companions?

Sin.

Sin so sets itself against the nature of God that, if possible, it would annihilate and turn him into nothing, it being in its nature point-blank against him.

What a thing is sin; what a devil and master of devils is it, that it should, where it takes hold, so hang that nothing can unclutch its hold, but the mercy of God and the heart-blood of his dear Son.

No sin is little in itself; because it is a contradiction of the nature and majesty of God.