The soul is capable of having to do with invisibles, with angels, good or bad, yea, with the highest and supreme Being, even the holy God of heaven.  I told you before that God sought the soul of man to have it for his companion; and now I tell you that the soul is capable of communion with him, when the darkness that sin hath spread over its face is removed.  The soul is an intelligent power, and it can be made to know and understand depths and heights and lengths and breadths, in those high, sublime, and spiritual mysteries that only God can reveal and teach; yea, it is capable of diving unutterably into them.  And herein is God, the God of glory, much delighted—­that he hath made for himself a creature that is capable of hearing, of knowing and of understanding his mind, when opened and revealed to it.

The greatness of the soul is manifest by the greatness of the price that Christ paid for it to make it an heir of glory, and that was his precious blood.  We do use to esteem things according to the price that is given for them, especially when we are convinced that the purchase has not been made by the estimation of a fool.  Now the soul is purchased by a price, that the Son, the wisdom of God, thought fit to pay for the redemption thereof; what a thing then is the soul!

Suppose a prince, or some great man, should on a sudden descend from his throne or chair of state, to take up, that he might put in his bosom, something that he had espied lying trampled under the feet of those that stand by; would you think that he would do this for an old horseshoe, or for so trivial a thing as a pin or a point?  Nay, would you not even of yourselves conclude that that thing for which the prince, so great a man, should make such a stoop, must needs be a thing of very great worth?  Why, this is the case of Christ and the soul.  Christ is the prince, his throne is in heaven, and as he sat there he espied the souls of sinners trampled under the foot of the law and death for sin.  Now what doth he, but comes down from his throne, stoops down to the earth, and there, since he could not have the trodden-down souls without price, he lays down his life and blood for them.

Adam’s transgression.

In a word, Adam led mankind out of their paradise; that is one woe:  and put out their eyes, that is another; and left them to the leading of the devil.  O sad!  Canst thou hear this, and not have thy ears to tingle and burn on thy head?  Canst thou read this and not feel it, and not feel thy conscience begin to throb?  If so, surely it is because thou art either possessed with the devil, or beside thyself.

O, this was the treasure that Adam left to his posterity, it was a broken covenant, insomuch that death reigned over all his children, and doth still to this day, as they come from him—–­both natural and eternal death.  Rom. 5.

Depravity of nature.

Let a man be as devout as is possible for the law and the holiness of the law.  Yet if the principles from which he acts be but the habit of soul, the purity, as he feigns, of his own nature—­principles of natural reason, or the dictates of human nature; all this is nothing else but the old gentleman in his holiday clothes:  the old heart, the old spirit, the spirit of the man, not the spirit of Christ, is here.