“Now,” said the Interpreter, “I have showed thee this picture first, because the man whose picture this is, is the only man whom the Lord of the place whither thou art going hath authorized to be thy guide in all difficult places thou mayest meet with in the way; wherefore, take good heed to what I have showed thee, and bear well in thy mind what thou hast seen, lest in thy journey thau meet with some that pretend to lead thee right, but their way goes down to death.”

Duty of ministers.

Would Jesus Christ have mercy offered in the first place to the biggest sinners? then let God’s ministers tell them so.

There is a tendency in us, I know not how it doth come about, when we are converted to contemn them that are left behind.  Poor fools as we are, we forget that we ourselves were so.

But would it not become us better, since we have tasted that the Lord is gracious, so to act towards them that we may give them convincing ground to believe that we have found that mercy which also sets open the door for them to come and partake with us?

Austerity doth not become us, neither in doctrine nor in conversation.  We ourselves live by grace; let us give as we receive, and labor to persuade our fellow-sinners whom God has left behind us, to follow after, that they may partake with us of grace.  We are saved by grace, let us live like them that are gracious.  Let all our things to the world be done in charity towards them; pity them, pray for them, be familiar with them for their good.  Let us lay aside our foolish, worldly, carnal grandeur; let us not walk the streets, and have such behaviors as signify we are scarce for touching the poor ones that are left behind, no, not with a pair of tongs.

Remember your Lord; he was familiar with publicans and sinners to a proverb.  “Behold a gluttonous man and a wine-bibber; a friend of publicans and sinners.”  Matt. 11:19.  The first part, concerning his gluttonous eating and drinking, to be sure, was a horrible slander; but for the other, nothing was ever spoken truer of him by the world.

Now why should we lay hands cross on this text; that is, choose good victuals and love the sweet wine better than the salvation of the poor publican?  Why not be familiar with sinners, provided we hate their spots and blemishes, and seek that they may be healed of them?  Why not be fellowly with our carnal neighbors, if we take occasion to do so that we may drop and be distilling some good doctrine upon their souls?  Why not go to the poor man’s house, and give him a penny and a scripture to think upon?

Ministers warned.

“There were giants in the earth in those days.”  These words seem to be spoken to show us the hazards that Noah run while he preached the truth of God; he incurred the displeasure of the giants, who doubtless made all men tremble and kept the whole world in awe.  But Noah must engage the giants, he must not fear the face of a giant.