Oh, when men see God and themselves, it fills them with holy fear of the greatness of the majesty of God, as well as with love to, and desire after, his mercy.

What is poor sorry man, poor dust and ashes, that he should crowd up, and go jostlingly into the presence of the great God?

For my part, I find it one of the hardest things that I can put my soul upon, even to come to God, when warmly sensible that I am a sinner, for a share in grace, in mercy.  Oh, methinks it seems to me as if the whole face of the heavens were set against me.  Yea, the very thought of God, strikes me through; I cannot bear up, I cannot stand before him; I cannot but with a thousand tears say, “God be merciful to me a sinner.”  Ezra 9:  15.

At another time, when my heart is more hard and stupid, and when his terror doth not make me afraid, then I can come before him and ask mercy at his hand, and scarce be sensible of sin or grace, or that indeed I am before God.  But above all, they are the rare times, when I can go to God as the publican, sensible of his glorious majesty, sensible of my misery, and bear up, and affectionately cry, “God be merciful to me a sinner.”

At certain times the most godly man in the world may be hard put to it by the sin that dwelleth in him; yea, so hard put to it, that there can be no way to save himself from a fall, but by imploring heaven and the throne of grace for help.  This is called the needy-time, the time when the wayfaring man that knocked at David’s door shall knock at ours; or when we are got into the sieve into which Satan did get Peter; or when those fists are about our ears that were about Paul’s; and when that thorn pricks us that Paul said was in his flesh.  But why, or how comes it to pass, that the godly are so hard put to it at these times, but because there is in them—­that is, in their flesh—­no good thing, but consequently all aptness to close in with the devil and his suggestions, to the overthrow of the soul?

But now, here we are presented with a throne of grace, unto which, as David says, we must continually resort; and that is the way to ohtain relief and to find help in time of need.

Discouragements to prayer removed.

Query.  What would you have a poor creature do, that cannot tell how to pray?

Answer.  Thou canst not, thou complainest, pray; canst thou see thy misery?  Hath God showed thee that thou art by nature under the curse of his law?  If so, do not mistake.  I know thou dost groan, and that most bitterly; I am persuaded thou canst scarcely be found doing any thing in thy calling.  But prayer breaks from thy heart.  Have not thy groans gone up to heaven from every corner of thy house?  I know it is thus:  and so also doth thine own sorrowful heart witness thy tears and thy forgetfulness of thy calling.  Is not thy heart so full of desires after the things of another world, that many times thou dost even forget the things of this world?  Prithee, read this scripture:  Job 23:  12.