thee hurt and to afflict thee, if he skips for joy at thy calamity, be sorry for him, pity him, and pray to thy Father for him:  he is ignorant, and understandeth not the judgment of thy God; yea, he showeth by this his behavior, that though he as God’s ordinance serveth thee by afflicting thee, yet means he nothing less than to destroy thee:  by the which also he prognosticates before thee that he is working out his own damnation by doing thee good.  Lay therefore the woful state of such to heart, and render him that which is good for his evil, and love for his hatred to thee; then shalt thou show that thou art moved by a spirit of holiness, and art like thy heavenly Father.  And be it so, that thy pity and prayers can do such a one no good, yet they must light somewhere, or return again, as ships come laden from the Indies, full of blessings into thine own bosom.

Poor man, thou hast thy time to be afflicted by thy enemies, that thy golden graces may shine the more; thou art in the fire and they blow the bellows.  But wouldst thou change places with them?  Wouldst thou sit upon their place of ease?  Dost thou desire to be with them?  O rest thyself contented; in thy patience possess thy soul, and pity and bewail them in the condition in which they are.

The cup that God’s people in all ages have drank of, even the cup of affliction and persecution, it is not in the hand of the enemy, but in the hand of God; and he, not they, poureth out of the same.

There are but two ways of obeying:  the one to do that which I in my conscience do believe that I am bound to do, actively; and where I cannot obey actively, there I am willing to lie down and to suffer what they shall do unto me.

A Christian, when he sees trouble coming upon him, should not fly in the face of the instrument that brings, but in the face of the cause of its coming.  Now the cause is thyself, thy base self, thy sinful self, and thy unworthy carriages towards God under all the mercy, patience, and long-suffering that God has bestowed upon thee, and exercised towards thee.  Here thou mayest quarrel, and be revenged, and spare not, so thou take vengeance in a right way; and thou wilt do so, when thou takest it by godly sorrow. 1 Cor. 7:10,11.

It is a rare thing to suffer aright, and to have thy spirit in suffering beat only against God’s enemy, sin.

Let them that are God’s sufferers pluck up a good heart; let them not be afraid to trust God with their souls, and with their eternal concerns.  Let them cast all their care upon God, for he careth for them.

“But I am in the dark.”  I answer, never stick at that.  It is most bravely done to trust God with the soul in the dark, and to resolve to serve God for nothing, rather than give out.  Not to see and yet to believe, and to be a follower of the Lamb and yet to be at uncertainty what we shall have at last, argues love, fear, faith, and an honest mind, and gives the greatest sign of one that hath true sincerity in his soul.  It was this that made Job and Peter so famous; and the want of it took away much of the glory of the faith of Thomas.  Wherefore, believe verily that God is ready, willing; yea, that he looks for and expects that thou, who art a sufferer, shouldst commit the keeping of thy soul to him as unto a faithful Creator.