Condescension of god.

Notwithstanding there is such a revelation of God in his word, in the book of creatures, and in the book of providences, yet the scripture says, “Lo, these are parts of his ways, but how little a portion is heard of him;” so great is God above all that we have read, heard, or seen of him, either in the Bible, in heaven, or earth, or sea, or what else is to be understood.  But now that a poor mortal, a lump of sinful flesh, or, as the scripture phrase is, poor dust and ashes, should be in the favor, in the heart, and wrapped up in the compassions of such a God!  O amazing; O astonishing consideration!  And yet, “this God is our God for ever and ever, and he will be our guide even unto death.”

Mercy of god.

As God has mercies to bestow, and as he has designed to bestow them, so those mercies are no fragments or the leavings of others, but mercies that are full and complete to do for thee what thou wantest, wouldst have, or canst desire.  As I may so say, God has his bags that were never yet untied, never yet broken up, but laid by him through a thousand generations for those that he commands to hope in his mercy.

I tell you, sirs, you must not trust your own apprehensions nor judgments of the mercy of God; you do not know how he can cause it to abound:  that which seems to be short and shrunk up to you, he can draw out and cause to abound exceedingly.  There is a breadth and length and depth and height therein, when God will please to open it, that for its infiniteness can swallow up not only all thy sins, but all thy thoughts and imaginations, and that also can drown thee at last.  “Now unto him that is able,” as to mercy, “to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end.  Amen.”

This therefore is a wonderful thing, and shall be wondered at to all eternity, that the river of mercy, that at first did seem to be but ancle deep, should so rise and rise that at last it became “waters to swim in, a river that could not be passed over.”  Ezck. 47:5.

God the justifier.

The first cause of justification before God dependeth upon the will of God, who will justify because he will; therefore the meritorious cause must also be of his own providing, else his will cannot herein be absolute; for if justification depend upon our personal performances, then not upon the will of God.  He may not have mercy upon whom he will, but on whom man’s righteousness will give him leave; but his will, not ours, must rule here, therefore his righteousness and his only.  So then, men are justified from the curse in the sight of God, while sinners in themselves.

Glory of god in redemption.

In redemption by the blood of Christ, God is said to abound towards us in all wisdom.  Here we see the highest contradictions reconciled; here justice kisseth the sinner; here a man stands just in the sight of God, while confounded at his own pollutions; and here he that hath done no good, hath yet a sufficient righteousness, “even the righteousness of God which is by faith of Jesus Christ.”