The end of walking with God, or the pathway thereof, leads men to heaven, to the enjoyment of the glory of God.  Thus also it was with blessed Elijah; he followed God from place to place, till at length he was caught up into heaven.

Those that shall be found, in the day of their resurrection, the people of God most laborious for God while here, they shall at that day enjoy the greatest portion of God, or shall be possessed of most of the glory of the Godhead then.  For that is the portion of the saints in general.  And why shall he that doeth most for God in this world, enjoy most of him in that which is to come, but because by doing and acting, the heart and every faculty of the soul are enlarged and more capacitated, whereby more room is made for glory?  Every vessel of glory shall at that day be made full of it:  but every one will not be capable to contain a like measure; and so if they should have it communicated to them, would not be able to stand under it; for there is an eternal weight in the glory that saints shall then enjoy; and every vessel must be at that day filled, that is, have its heavenly load of it.

Self-examination.

Examine:  Dost thou labor after those qualifications that the Scriptures describe a child of God by-that is, faith, yea, the right faith, the most holy faith, the faith of the operation of God?  And also, dost thou examine whether there is a real growth of grace in thy soul, as love, zeal, self-denial, and a seeking by all means to attain, if possible, to the resurrection of the dead; that is, not to satisfy thyself until thou be dissolved and rid of this body of death, and be transformed into that glory that the saints shall be in after the resurrection-day?

And in the mean time, dost thou labor and take all opportunities to walk as near as may be to the mark, though thou knowest thou canst not attain it perfectly?  Yet I say, thou dost aim at it, seek after it, press towards it, and hold on in thy race; thou shunnest that which may any way hinder thee, and also closest in with what may any way further the same, knowing that that must be, or desiring that it should be, thine eternal frame; and therefore, out of love and liking to it, thou dost desire and long after it, as being the thing that doth most please thy soul.

Or how is it with thy soul?  Art thou such a one as regards not these things, but rather busiest thy thoughts about the things here below, following those things that have no scent of divine glory upon them?  If so, look to thyself; thou art an unbeliever, and so under the wrath of God, and wilt for certain fall into the same place of torment that thy fellows have fallen into before thee, to the grief of thy own soul and thy everlasting destruction.

Consider and regard these things, and lay them to thy heart before it be too late to recover thyself, by repenting of the one and desiring to close in with the other.