One is lost in wonder at all the thought and care which this elaborate planning must have cost. A general glance at the picture could never suggest that there was a hair trunk in it; the Hair Trunk is not mentioned in the title even—which is, “Pope Alexander III. and the Doge Ziani, the Conqueror of the Emperor Frederick Barbarossa”; you see, the title is actually utilized to help divert attention from the Trunk; thus, as I say, nothing suggests the presence of the Trunk, by any hint, yet everything studiedly leads up to it, step by step. Let us examine into this, and observe the exquisitely artful artlessness of the plan.
At the extreme left end of the picture are a couple of women, one of them with a child looking over her shoulder at a wounded man sitting with bandaged head on the ground. These people seem needless, but no, they are there for a purpose; one cannot look at them without seeing the gorgeous procession of grandees, bishops, halberdiers, and banner-bearers which is passing along behind them; one cannot see the procession without feeling the curiosity to follow it and learn whither it is going; it leads him to the Pope, in the center of the picture, who is talking with the bonnetless Doge—talking tranquilly, too, although within twelve feet of them a man is beating a drum, and not far from the drummer two persons are blowing horns, and many horsemen are plunging and rioting about—indeed, twenty-two feet of this great work is all a deep and happy holiday serenity and Sunday-school procession, and then we come suddenly upon eleven and one-half feet of turmoil and racket and insubordination. This latter state of things is not an accident, it has its purpose. But for it, one would linger upon the Pope and the Doge, thinking them to be the motive and supreme feature of the picture; whereas one is drawn along, almost unconsciously, to see what the trouble is about. Now at the very end of this riot, within four feet of the end of the picture, and full thirty-six feet from the beginning of it, the Hair Trunk bursts with an electrifying suddenness upon the spectator, in all its matchless perfection, and the great master’s triumph is sweeping and complete. From that moment no other thing in those forty feet of canvas has any charm; one sees the Hair Trunk, and the Hair Trunk only—and to see it is to worship it. Bassano even placed objects in the immediate vicinity of the Supreme Feature whose pretended purpose was to divert attention from it yet a little longer and thus delay and augment the surprise; for instance, to the right of it he has placed a stooping man with a cap so red that it is sure to hold the eye for a moment—to the left of it, some six feet away, he has placed a red-coated man on an inflated horse, and that coat plucks your eye to that locality the next moment—then, between the Trunk and the red horseman he has intruded a man, naked to his waist, who is carrying a fancy flour-sack on the middle of his back instead of on his shoulder—this admirable feat interests you, of course—keeps you at bay a little longer, like a sock or a jacket thrown to the pursuing wolf—but at last, in spite of all distractions and detentions, the eye of even the most dull and heedless spectator is sure to fall upon the World’s Masterpiece, and in that moment he totters to his chair or leans upon his guide for support.