Yet I was averse to falsehood and dissimulation, and altogether by no means frivolous. Rather, on the contrary, the inward earnestness, with which I had early begun to consider myself and the world, was seen, even in my exterior; and I was frequently called to account, often in a friendly way, and often in raillery, for a certain dignity which I had assumed. For, although good and chosen friends were certainly not wanting to me, we were always a minority against those who found pleasure in assailing us with wanton rudeness, and who indeed often awoke us in no gentle fashion from that legendary and self-complacent dreaming in which we—I by inventing, and my companions by sympathizing--were too readily absorbed. Thus we learned once more, that, instead of sinking into effeminacy and fantastic delights, there was reason rather for hardening ourselves, in order either to bear or to counteract inevitable evils.
Among the stoical exercises which I cultivated, as earnestly as it was possible for a lad, was even the endurance of bodily pain. Our teachers often treated us very unkindly and unskilfully, with blows and cuffs, against which we hardened ourselves all the more as obstinacy was forbidden under the severest penalties. A great many of the sports of youth depend on a rivalry in such endurances: as, for instance, when they strike each other alternately with two fingers or the whole fist, till the limbs are numbed; or when they bear the penalty of blows incurred in certain games, with more or less firmness; when, in wrestling or scuffling, they do not let themselves be perplexed by the pinches of a half-conquered opponent; or, finally, when they suppress the pain inflicted for the sake of teasing, and even treat with indifference the nips and ticklings with which young persons are so active toward each other. Thus we gain a great advantage, of which others cannot speedily deprive us.