opera for which he had written the book, in conjunction
with one of his actors and choristers, named Gieseke
(though this fact never received public acknowledgment
at his hands). Wieland’s “Oberon”
had filled the popular mind with a great fondness for
fantastic and Oriental subjects, and a rival manager
had been successful with musical pieces in which the
principal character was the popular Kasperl.
Casting about for an operatic subject which should
appeal to the general liking for romanticism and buffoonery
at once, Schikaneder hit upon a tale called “Lulu;
oder, Die Zauberflote,” written by Liebeskind,
but published by Wieland in a volume of Orientalia
entitled “Dschinnistan.” He had got
pretty deep in his work when a rival manager brought
out an adaptation of the same story, with music by
Wenzel Muller. The farcical character of the
piece is indicated by its title, which was “Kasper,
der Fagottist; oder, Die Zauberzither”; but
it made so striking a success that Schikaneder feared
to enter the lists against it with an opera drawn
from the same source. He was either too lazy,
too much in a hurry, or too indifferent to the principles
of art to remodel the completed portion, but finished
his book on lines far different from those originally
contemplated. The transformation thus accomplished
brought about all the blemishes of “Die Zauberflote,”
but also gave occasion for the sublime music with
which Mozart transfigured some of the scenes.
This will be understood better if an outline of Liebeskind’s
tale is made to precede the story of the opera as
it came from Mozart’s hand.
A wicked magician, Dilsenghuin, has robbed the “radiant
fairy” Perifirime of her daughter, Sidi, and
carried off a magic talisman. The magician keeps
the damsel in confinement and persecutes her with
amatory advances which she is able to resist through
a power which is to support her so long as her heart
is untouched by love. Perifirime promises the
hand of her daughter, whose father is the King of
Cashmere, to Prince Lulu, son of the King of Chorassan,
if he regain the stolen talisman for her. To
do this, however, is given only to one who has never
felt the divine passion. Lulu undertakes the
adventure, and as aids the fairy gives him a magic
flute and a ring. The tone of the flute will
win the hearts of all who hear it; by turning the
ring, the wearer is enabled to assume any form desired
at will; by throwing it away he may summon the fairy
herself to his aid. The Prince assumes the form
of an old man, and, like Orpheus, softens the nature
of the wild beasts that he meets in the forest.
He even melts the heart of the magician himself, who
admits him to his castle. Once he is within its
walls, the inmates all yield to the charm of his magical
music, not excepting the lovely prisoner. At
a banquet he throws the magician and his companions
into a deep sleep, and possesses himself of the talisman.
It is a gold fire-steel, every spark struck from which