to interpret the impressions of the external world,
and the applying them to practical needs, was a great
advance. Much greater progress, however, is there
in man’s realization of qualities within himself
which transcend the ordinary dead level of experience,
the recognition of the spiritual value of his own
nature, of himself as a personality, capable even amid
the fluctuations of the world about him, and the illusions
of sense impressions, of obtaining a foretaste of
eternity by a life that has the infinite and the eternal
as its inheritance; “He hath set eternity in
the heart of man.” Man craves other values
in life than the purely scientific. “There
are more things in heaven and earth than are dreamt
of” in the philosophies of the materialist or
the naturalist. Bergson assures us that the future
belongs to a philosophy which will take into account
the whole of what is given. Transcending
Body and Intellect is the life of the Spirit, with
needs beyond either bodily satisfaction or intellectual
needs craving its development, satisfaction and fuller
realization. The man who seeks merely bodily satisfaction
lives the life of the animal; even the man who poses
as an intellectual finds himself entangled ultimately
in relativity, missing the uniqueness of all things—his
own life included. An intuitive philosophy introduces
us to the spiritual life and makes us conscious, individually
and collectively, of our capacities for development.
Humanity may say: “It doth not yet appear
what we shall be,” for man has yet “something
to cast off and something to become.”
APPENDIX
BIBLIOGRAPHY
Note on Bibliographies.
PART ONE.
Bergson’s own writings chronologically arranged.
PART TWO.
Section 1. Books directly on Bergson:
(a) French.
(b) English and American.
(c) Others.
Section 2. Books indirectly on Bergson:
(a) French.
(b) English and American.
Section 3. Articles: English and American.
(a) Signed, under author.
(b) Unsigned, under
date.
Section 4. English Translations of Bergson.
BIBLIOGRAPHY
A NOTE ON BIBLIOGRAPHIES
The books and articles which have appeared, dealing
with Bergson’s thought, are truly legion.
Three bibliographies have already been compiled, one
in each of the countries: England, America and
Germany, which are of value and merit attention.
In 1910, Mr. F. L. Pogson, M.A., prefixed to Time
and Free Will (the English translation of the Essai
sur les donnees immediates de la conscience) a comprehensive
bibliography, giving a list of Bergson’s own
published works, and numerous articles contributed
to various periodicals, and in addition, lists of articles
in English, American, French, German and other foreign
reviews upon Bergson’s philosophy. This
bibliography was partly reprinted in France two years
later as an appendix to the little work on Bergson
by M. Joseph Desaymard, La Pensee de Henri Bergson
(Paris, Mercure de France, pp. 82, 1912).