We will not attempt to enumerate the women who are virtuous from stupidity, for it is acknowledged that in love all women have intellect.

In conclusion, we may remark that it is not impossible that there exist in some corner of the earth women, young, pretty and virtuous, whom the world does not suspect.

But you must not give the name of virtuous woman to her who, in her struggle against an involuntary passion, has yielded nothing to her lover whom she idolizes.  She does injury in the most cruel way in which it can possibly be done to a loving husband.  For what remains to him of his wife?  A thing without name, a living corpse.  In the very midst of delight his wife remains like the guest who has been warned by Borgia that certain meats were poisoned; he felt no hunger, he ate sparingly or pretended to eat.  He longed for the meat which he had abandoned for that provided by the terrible cardinal, and sighed for the moment when the feast was over and he could leave the table.

What is the result which these reflections on the feminine virtue lead to?  Here they are; but the last two maxims have been given us by an eclectic philosopher of the eighteenth century.

XVIII. 
A virtuous woman has in her heart one fibre less or one fibre more
than other women; she is either stupid or sublime.

XIX. 
The virtue of women is perhaps a question of temperament.

XX. 
The most virtuous women have in them something which is never chaste.

XXI. 
“That a man of intellect has doubts about his mistress is conceivable,
but about his wife!—­that would be too stupid.”

XXII. 
“Men would be insufferably unhappy if in the presence of women they thought the least bit in the world of that which they know by heart.”

The number of those rare women who, like the Virgins of the Parable, have kept their lamps lighted, will always appear very small in the eyes of the defenders of virtue and fine feeling; but we must needs exclude it from the total sum of honest women, and this subtraction, consoling as it is, will increase the danger which threatens husbands, will intensify the scandal of their married life, and involve, more or less, the reputation of all other lawful spouses.

What husband will be able to sleep peacefully beside his young and beautiful wife while he knows that three celibates, at least, are on the watch; that if they have not already encroached upon his little property, they regard the bride as their destined prey, for sooner or later she will fall into their hands, either by stratagem, compulsive conquest or free choice?  And it is impossible that they should fail some day or other to obtain victory!

What a startling conclusion!

On this point the purist in morality, the collets montes will accuse us perhaps of presenting here conclusions which are excessively despairing; they will be desirous of putting up a defence, either for the virtuous women or the celibates; but we have in reserve for them a final remark.