It is an error to suppose that conversation consists in talking.  A more important thing is to listen discreetly.  Mirabeau said, that to succeed in the world, it is necessary to submit to be taught many things which you understand, by persons who know nothing about them.  Flattery is the smoothest path to success; and the most refined and gratifying compliment you can pay, is to listen.  “The wit of conversation consists more in finding it in others,” says La Bruy,re, “than in showing a great deal yourself:  he who goes from your conversation pleased with himself and his own wit, is perfectly well pleased with you.  Most men had rather please than admire you, and seek less to be instructed,—­nay, delighted,—­than to be approved and applauded.  The most delicate pleasure is to please another.”

It is certainly proper enough to convince others of your merits.  But the highest idea which you can give a man of your own penetration, is to be thoroughly impressed with his.

Patience is a social engine, as well as a Christian virtue.  To listen, to wait, and to he wearied are the certain elements of good fortune.

If there be any foreigner present at a dinner party, or small evening party, who does not understand the language which is spoken, good breeding requires that the conversation should be carried on entirely in his language.  Even among your most intimate friends, never address any one in a language not understood by all the others.  It is as bad as whispering.

Never speak to any one in company about a private affair which is not understood by others, as asking how that matter is coming on, &c.  In so doing you indicate your opinion that the rest are de trop. If you wish to make any such inquiries, always explain to others the business about which you inquire, if the subject admit of it.

If upon the entrance of a visitor you continue a conversation begun before, you should always explain the subject to the new-comer.

If there is any one in the company whom you do not know, be careful how you let off any epigrams or pleasant little sarcasms.  You might be very witty upon halters to a man whose father had been hanged.  The first requisite for successful conversation is to know your company well.

We have spoken above of the necessity of relinquishing the prerogative of our race, and being contented with recipient silence.  There is another precept of a kindred nature to be observed, namely, not to talk too well when you do talk.  You do not raise yourself much in the opinion of another, if at the same time that you amuse him, you wound him in the nicest point,—­his self-love.  Besides irritating vanity, a constant flow of wit is excessively fatiguing to the listeners.  A witty man is an agreeable acquaintance, but a tiresome friend.  “The wit of the company, next to the butt of the company,” says Mrs. Montagu, “is the meanest person in it.  The great duty of conversation is to follow suit, as you do at whist:  if the eldest hand plays the deuce of diamonds, let not his next neighbour dash down the king of hearts, because his hand is full of honours.  I do not love to see a man of wit win all the tricks in conversation.”