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* This was a tame captive lion, in whom Apollonius is said to have 
recognised the soul of the Egyptian King Amasis, who had lived 500 
years previously.   The lion burst into tears at the recognition, 
and showed much misery.  (Author’s Note.)
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me as follows:—­“There are two streams or currents, an upward and a downward one, by which souls are continually passing and repassing as on a ladder.  The carnivorous animals are souls undergoing penance by being imprisoned for a time in such forms on account of their misdeeds.  Have you not heard the story of my lion?” I said yes, but that I did not understand it, because I thought it impossible for a human soul to suffer the degradation of returning into the body of a lower creature after once attaining humanity.  At this he laughed out, and said that the real degradation was not in the penance but in the sin.  “It is not by the penance, but by incurring the need of the penance, that the soul is degraded.  The man who sullies his humanity by cruelty or lust, is already degraded thereby below humanity; and the form which his soul afterwards assumes is the mere natural consequence of that degradation.  He may again recover humanity, but only by means of passing through another form than that of the carnivora.  When you were told * that certain creatures were redeemable or not redeemable, the meaning was this:  They who are redeemable may, on leaving their present form, return directly into humanity.  Their penance is accomplished in that form, and in it, therefore, they are redeemed.  But they who are not redeemable, are they whose sin has been too deep or too ingrained to suffer them to return until they have passed through other lower forms.  They are not redeemable therein, but will be on ascending again.  Others, altogether vile and past redemption, sink continually lower and lower down the stream, until at length they burn out.  They shall neither be redeemed in the form they now occupy, nor in any other.”

—­Paris, May 11, 1880

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* The reference is to an instruction received by her four years 
previously, but not in sleep, and not from Apollonius, though from 
a source no less transcendental.  (Ed.)

*** Remembering, on being told this dream, that “Eliphas Levi,” in his Haute Magic, had described an interview with the phantom of Apollonius, which he had evoked, I referred to the book, and found that he also saw him with a smooth-shaven face, but wearing a shroud (linceul). (Ed.)

XVII.  The Three Kings