Touching this second point I goe as farre as my Painter, but for the other and better part I am farre behinde:  for my sufficiency reacheth not so farre as that I dare undertake a rich, a polished, and, according to true skill, an art-like table.  I have advised myselfe to borrow one of Steven de la Boetie, who with this kinde of worke shall honour all the world.  It is a discourse he entitled Voluntary Servitude, but those who have not knowne him, have since very properly rebaptized the same, The Against-one.  In his first youth he writ, by way of Essaie, in honour of libertie against Tyrants.  It hath long since beene dispersed amongst men of understanding, not without great and well deserved commendations:  for it is full of wit, and containeth as much learning as may be:  yet doth it differ much from the best he can do.  And if in the age I knew him in, he would have undergone my dessigne to set his fantasies downe in writing, we should doubtlesse see many rare things, and which would very neerely approch the honour of antiquity:  for especially touching that part of natures gifts, I know none may be compared to him.  But it was not long of him, that ever this Treatise came to mans view, and I beleeve he never saw it since it first escaped his hands:  with certaine other notes concerning the edict of Januarie, famous by reason of our intestine warre, which haply may in other places finde their deserved praise.  It is all I could ever recover of his reliques (whom when death seized, he by his last will and testament, left with so kinde remembrance, heire and executor of his librarie and writings) besides the little booke, I since caused to be published:  To which his pamphlet I am particularly most bounden, for so much as it was the instrumentall meane of our first acquaintance.  For it was shewed me long time before I saw him; and gave me the first knowledge of his name, addressing, and thus nourishing that unspotted friendship which we (so long as it pleased God) have so sincerely, so entire and inviolably maintained betweene us, that truly a man shall not commonly heare of the like; and amongst our moderne men no signe of any such is scene.  So many parts are required to the erecting of such a one, that it may be counted a wonder if fortune once in three ages contract the like.  There is nothing to which Nature hath more addressed us than to societie.  And Aristotle saith that perfect Law-givers have had more regardfull care of friendship than of justice.  And the utmost drift of its perfection is this.  For generally, all those amities which are forged and nourished by voluptuousnesse or profit, publike or private need, are thereby so much the lesse faire and generous, and so much the lesse true amities, in that they intermeddle other causes, scope, and fruit with friendship, than it selfe alone:  Nor doe those foure ancient kindes of friendships, Naturall, sociall, hospitable, and venerian, either particularly or conjointly beseeme the same.  That from children to parents may rather