ought to addresse himselfe unto [Footnote: Aim
at] a Courtiers carriage. Therefore do we well
somewhat to incline to a native and carelesse behaviour.
I like not a contexture, where the seames and pieces
may be seen: As in a well compact bodie, what
need a man distinguish and number all the bones and
veines severally? Quae veritati operam dat oratio,
incomposita sit et simplex [Footnote: Sen.
Epist. xl] Quis accurate loquitur nisi qui vult putide
loqui [Footnote: Ib. Epist. ixxr.] “The
speach that intendeth truth must be plaine and unpollisht:
Who speaketh elaborately, but he that meanes to speake
unfavourably?” That eloquence offereth injurie
unto things, which altogether drawes us to observe
it. As in apparell, it is a signe of pusillanimitie
for one to marke himselfe, in some particular and
unusuall fashion: so likewise in common speech,
for one to hunt after new phrases, and unaccustomed
quaint words, proceedeth of a scholasticall and childish
ambition. Let me use none other than are spoken
in the hals of Paris. Aristophanes the Gramarian
was somewhat out of the way, when he reproved Epicurus,
for the simplicitie of his words, and the end of his
art oratorie, which was onely perspicuitie in speech.
The imitation of speech, by reason of the facilitie
of it, followeth presently a whole nation. The
imitation of judging and inventing comes more slow.
The greater number of Readers, because they have found
one self-same kind of gowne, suppose most falsely to
holde one like bodie. Outward garments and cloakes
may be borrowed, but never the sinews and strength
of the bodie. Most of those that converse with
me, speake like unto these Essayes; but I know not
whether they think alike. The Athenians (as Plato
averreth) have for their part great care to be fluent
and eloquent in their speech; The Lacedemonians endevour
to be short and compendious; and those of Creet labour
more to bee plentifull in conceits than in language.
And these are the best. Zeno was wont to say,
“That he had two sorts of disciples; the one
he called [Greek word omitted], curious to learne
things, and those were his darlings, the other he termed
[Greek word omitted], who respected nothing more than
the language.” Yet can no man say, but
that to speake well, is most gracious and commendable,
but not so excellent as some make it: and I am
grieved to see how we imploy most part of our time
about that onely. I would first know mine owne
tongue perfectly, then my neighbours with whom I have
most commerce. I must needs acknowledge, that
the Greeke and Latine tongues are great ornaments
in a gentleman, but they are purchased at over-high
a rate. Use it who list, I will tell you how
they may be gotten better, cheaper, and much sooner
than is ordinarily used, which was tried in myselfe.
My late father, having, by all the meanes and industrie
that is possible for a man, sought amongst the wisest,
and men of best understanding, to find a most exquisite
and readie way of teaching, being advised of the inconveniences