Literary and Philosophical Essays: French, German and Italian eBook

This eBook from the Gutenberg Project consists of approximately 544 pages of information about Literary and Philosophical Essays.

Literary and Philosophical Essays: French, German and Italian eBook

This eBook from the Gutenberg Project consists of approximately 544 pages of information about Literary and Philosophical Essays.
further, it had been excusable, and to be borne with-all; but it was such a steepie downe-fall, and by meere strength hewen out of the maine rocke, that by reading of the first six words, me thought I was carried into another world:  whereby I perceive the bottome whence I came to be so low and deep, as I durst never more adventure to go through it; for, if I did stuffe any one of my discourses with those rich spoiles, it would manifestly cause the sottishnesse [Footnote:  Foolishness.] of others to appeare.  To reprove mine owne faults in others, seemes to me no more unsufferable than to reprehend (as I doe often) those of others in my selfe.  They ought to be accused every where, and have all places of Sanctuarie taken from them:  yet do I know how over boldly, at all times I adventure to equall my selfe unto my filchings, and to march hand in hand with them; not without a fond hardie hope, that I may perhaps be able to bleare the eyes of the Judges from discerning them.  But it is as much for the benefit of my application, as for the good of mine invention and force.  And I doe not furiously front, and bodie to bodie wrestle with those old champions:  it is but by flights, advantages, and false offers I seek to come within them, and if I can, to give them a fall.  I do not rashly take them about the necke, I doe but touch them, nor doe I go so far as by my bargaine I would seeme to doe; could I but keepe even with them, I should then be an honest man; for I seeke not to venture on them, but where they are strongest.  To doe as I have seen some, that is, to shroud themselves under other armes, not daring so much as to show their fingers ends unarmed, and to botch up all their works (as it is an easie matter in a common subject, namely for the wiser sort) with ancient inventions, here and there hudled up together.  And in those who endeavoured to hide what they have filched from others, and make it their owne, it is first a manifest note of injustice, then a plaine argument of cowardlinesse; who having nothing of any worth in themselves to make show of, will yet under the countenance of others sufficiencie goe about to make a faire offer:  Moreover (oh great foolishnesse) to seek by such cosening [Footnote:  Cheating.] tricks to forestall the ignorant approbation of the common sort, nothing fearing to discover their ignorance to men of understanding (whose praise only is of value) who will soone trace out such borrowed ware.  As for me, there is nothing I will doe lesse.  I never speake of others, but that I may the more speake of my selfe.  This concerneth not those mingle-mangles of many kinds of stuffe, or as the Grecians call them Rapsodies, that for such are published, of which kind I have (since I came to yeares of discretion) seen divers most ingenious and wittie; amongst others, one under the name of Capilupus; besides many of the ancient stampe.  These are wits of such excellence, as both here and elsewhere they will soone be perceived, as our late
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Literary and Philosophical Essays: French, German and Italian from Project Gutenberg. Public domain.