Quin etiam exhilarare viris convivia caede Mos olim, et miscere epulis spectacula dira Certantum ferro, saepe et super ipsa cadentum Pocula, respersis non parco sanguine mensis. [Footnote:  Syl. 1. xi. 51]

     Nay more, the manner was to welcome guests,
     And with dire shewes of slaughter to mix feasts. 
     Of them that fought at sharpe, and with bords tainted
     Of them with much bloud, who o’er full cups fainted.

And even as the AEgyptians after their feastings and carousings caused a great image of death to be brought in and shewed to the guests and bytanders, by one that cried aloud, “Drinke and be merry, for such shalt thou be when thou art dead:  “So have I learned this custome or lesson, to have alwaies death, not only in my imagination, but continually in my mouth.  And there is nothing I desire more to be informed of than of the death of men; that is to say, what words, what countenance, and what face they shew at their death; and in reading of histories, which I so attentively observe.  It appeareth by the shuffling and hudling up[Footnote:  Collecting] of my examples, I affect[Footnote:  Like] no subject so particularly as this.  Were I a composer of books, I would keepe a register, commented of the divers deaths, which in teaching men to die, should after teach them to live.  Dicearcus made one of that title, but of another and lesse profitable end.  Some man will say to mee, the effect exceeds the thought so farre, that there is no fence so sure, or cunning so certaine, but a man shall either lose or forget if he come once to that point; let them say what they list:  to premeditate on it, giveth no doubt a great advantage:  and it is nothing, at the least, to goe so farre without dismay or alteration, or without an ague?  There belongs more to it:  Nature her selfe lends her hand, and gives us courage.  If it be a short and violent death, wee have no leisure to feare it; if otherwise, I perceive that according as I engage my selfe in sicknesse, I doe naturally fall into some disdaine and contempt of life.  I finde that I have more adoe to digest this resolution, that I shall die when I am in health, than I have when I am troubled with a fever:  forsomuch as I have no more such fast hold on the commodities of life, whereof I begin to lose the use and pleasure, and view death in the face with a lesse undanted looke, which makes me hope, that the further I goe from that, and the nearer I approach to this, so much more easily doe I enter in composition for their exchange.  Even as I have tried in many other occurrences, which Caesar affirmed, that often some things seeme greater, being farre from us, than if they bee neere at hand:  I have found that being in perfect health, I have much more beene frighted with sicknesse, than when I have felt it.  The jollitie wherein I live, the pleasure and the strength make the other seeme so disproportionable from that, that by imagination I amplifie these commodities by one moitie, and apprehended them much more heavie and burthensome, than I feele them when I have them upon my shoulders.  The same I hope will happen to me of death.  Consider we by the ordinary mutations, and daily declinations which we suffer, how Nature deprives us of the sight of our losse and empairing; what hath an aged man left him of his youths vigor, and of his forepast life?