According to the teachings of “Mormonism,” Christ’s instructions to the people to pray “Thy Kingdom come, thy will be done, on earth as it is in heaven” was not a petition for the impossible, but a fore-shadowing of what shall eventually be.  We believe that the day shall yet come when the Kingdom of God on earth shall be one with the Kingdom in heaven; and one King shall rule in both.  The Church is regarded as the beginning of this Kingdom on earth; though until the coming of the King, there is no authority in the Church exercising or claiming temporal rule or dominion among the governments of earth.  Yet the Church is none the less the beginning of the Kingdom, the germ from which the Kingdom shall develop.

And the Church must be in direct communication with the heavenly Kingdom of which the earthly Kingdom when established shall be a part.  Of such a nature was the Church in so far as it existed before the time of Christ’s earthly ministry; for the biblical record is replete with instances of direct communication between the prophets and their God.  The scriptures are silent as to a single dispensation in which the spiritual leaders of the people depended upon the records of earlier times and by-gone ages for their guidance; but on the contrary, the evidence is complete that in every stage of the Church’s history the God of heaven communicated his mind and will unto his earthly representatives.  Israel of old were led and governed in all matters spiritual and to a great extent in their temporal affairs by the direct word of revelation.  Noah did not depend upon the record of God’s dealings with Adam or Enoch, but was directed by the very word and voice of the God whom he represented.  Moses was no mere theologian trained for his authority or acts on what God had said to Abraham, to Isaac, or to Jacob; he acted in accordance with instructions given unto him from time to time, as the circumstances of his ministry required.  And so on through all the line of prophets, major and minor, down to the priest of the course of Abia unto whom the angel announced the birth of John who was to be the direct fore-runner of the Messiah.

When the Christ came in the flesh he declared that he acted not of himself but according to instructions given him of the Father.  Thus the Messiah was a revelator, receiving while in the flesh communication direct and frequent from the heavens.  By such revelation he was guided in his earthly ministry; by such he instructed his disciples; unto such he taught his apostles to look for safe guidance when he would have left them.