Phaedo — You are doubtless right, Socrates.  I do not think any man could dispute that.

Socrates — And if neither one man nor two men can acquire lawful title to land, neither for the same reason could any number, no matter how great, acquire lawful title.

Phaedo — That certainly follows from what we have already agreed to.

Socrates — And it makes no difference how small or how great a portion of land may be.  No man and no number of men can acquire lawful ownership of it.

Phaedo — That is also so plainly true that it seems hardly worth while to say it.  It certainly makes no difference whether the land be a square furlong or a continent.

Socrates — As you say, Phaedo, that is very evident.  The earth belongs to mankind, and all men are by nature sharers in its benefits.

Phaedo — I trust that you will understand that I agree with you in that, and so make an end of it.

Socrates — It is perhaps best that we be very sure that we agree as we go on, so that if we should at any time disagree, we do not need to go far back to find where our difference began.  The earth is the property of men in common, and each has an undivided share in its possession.

Phaedo — That is another thing too plain to be disputed.

Socrates — And when men hold property in common, each has as much right to all parts of it as another.

Phaedo — To be sure.  I do not see why we need waste time in mentioning things so plain and so trivial.

Socrates — And when men own property they may do with it as they please, and property which men own jointly they may visit and remain upon, the one as much as the other.

Phaedo — Unquestionably that is so, and we should do better to go to sleep in the shade somewhere, than to spend time in repeating things so simple.

Socrates — Be patient, Phaedo, and in time we may find somewhat wherein we do not so perfectly agree.  But, whatever property men have the right to visit and remain upon, they are always free to use in common with their fellow owners.

Phaedo — Certainly.  Will you never, O Socrates, have done with this?

Socrates — And Chinamen, therefore, have full right to come and live in California.

Phaedo (and the rest) — We will all see them in hell first.

And I am very certain that every Socialist in California will agree both with the premises and the conclusion.

But we might try another course of reasoning by which we may perhaps more easily reach the predetermined conclusion, and we will let the same parties carry on the dialogue, which is a most delightful way of reasoning when, as in the case of Plato and myself, the same person conducts both sides of the discussion.  It might run in this way: