Zobeide, willing to testify her satisfaction, said, Sister, you have done wonders, and we may easily see that you have a feeling of the grief you have expressed so much to the life.  Amine was prevented from answering this civility, her heart being so sensibly touched at the same moment, that she was obliged, for air, to uncover her neck and breast, which did not appear so fair as might have been expected from such a lady; but, on the contrary, black and full of scars, which frightened all the spectators.  This, however, gave her no ease, but she fell into a fit.

While Zobeide and Safie ran to help their sister, one of the calenders could not forbear to say, We had better have slept in the streets than have come hither, had we thought to have seen such spectacles.  The caliph, who heard this, came up to him and the other calenders, and asked them what might be the meaning of all this?  They answered, Sir, we know no more than you do.  What, says the caliph, are you not of the family? nor can you resolve us concerning the two black bitches and the lady that fainted away, and has been so basely abused?  Sir, said the calenders, this is the first time that ever we were in the house, having come in but a few minutes before you.

This increased the caliph’s astonishment.  It may be, says he, this other man that is with you may know something of it.  One of the calenders made a sign for the porter to come near, and asked him whether he knew why those two black bitches had been whipped, and why Amine’s bosom was so scarred?  Sir, said the porter, I can swear by Heaven, that if you know nothing of all this, I know as little as you do.  It is true I live in this city, but I never was in the house till now, and if you are suprised to see me here, I am as much to find myself in your company; and that which increases my wonder is, that I have not seen one man with these ladies.

The caliph and his company, as well as the calenders, supposed the porter had been one of the family, and hoped he could inform them of what they desired to know; but finding he could not, and resolving to satisfy his curiosity, cost what it would, he says to the rest, Look ye, we are here seven men, and have but three women to deal with; let us try if we can oblige them to satisfy us, and, if they refuse by fair means, we are in a condition to force them to it.

The grand vizier Giafar was against this method, and showed the caliph what might be the consequence of it; but, without discovering the prince to the calenders, he addressed him, as if he had been, a merchant, thus:  Sir, consider, I pray you, that our reputation lies at stake; you know very well upon what conditions these ladies were ready to receive us, and we also agreed to them.  What will they say of us if we break them?  We shall be still more to blame if any mischief befal us; for it is not likely that they would demand such a promise of us, if they did not know themselves in a condition to make us repent the breaking of it.