Next day after his arrival, the sultan gave all his courtiers a very ample account of all things which, contrary to his expectation, had detained him so long. He acquainted them with his having adopted the king of the four Black Islands, who was willing to leave a great kingdom to accompany and live with him; and in short, as an acknowledgment of their loyalty, he rewarded each of them according to their rank.
As for the fisherman, as he was the first cause of the deliverance of the young prince, the sultan gave him a plentiful estate, which made him and his family happy the rest of their days.
Here Scheherazade made an end of the story of the fisherman and the genie. Dinarzade signified that she had taken a great deal of pleasure in it; and Schahriar having said the same thing, the sultaness told that she knew another which was much finer; and if the sultan would give her leave, she would tell it them next morning, for day began to appear. Schahriar, bethinking himself that he had granted the sultaness a month’s reprieve, and being curious, moreover, to know if this new story would be as agreeable as she promised, got up with a design to hear it next morning.
[Advertisement. The readers of the Tales were tired, in the former editions, with the interruption Dinarzade gave them: This defect is now remedied; and they will meet with no more interruptions at the end of every night. It is sufficient to know the design of the Arabian author who first made this collection; and for this purpose we retained his method in the preceeding nights.
There are of these Arabian Tales where neither Scheherazade, Sultan Schahriar, Dinarzade, or any distinction by nights, is mentioned; which shows that all the Arabians have not approved the method which this author has used, and that a great number of them have been fatigued with these repetitions. This, therefore, being reformed in the following translation, the reader must be acquainted that Scheherazade goes on always without being interrupted.]
The story of
the three calenders, sons of
kings; and of the
five ladies of Bagdad.
In the reign of the caliph Haroun Alraschid, there was at Bagdad, the place of their residence, a porter, who, notwithstanding his mean and laborous business, was a fellow of wit and good-humour. One morning, as he was at a place where he usually plied, with a great basket, waiting for employment, a young handsome lady, covered with a great muslin veil, came to him, and said with a pleasant air, Hark ye, porter, take your basket, and follow me. The porter, charmed with those few words pronounced in so agreeable a manner, took his basket immediately, set it on his head, and followed the lady, saying, “O happy day, a day of good luck!”