all along the side of the brook, which made the creek that I have so often described, as far as my bower; and as they increased their culture, it went always eastward.  The English lived in the north-east part, where Will Atkins and his comrades began, and came on southward and south-west, towards the back part of the Spaniards; and every plantation had a great addition of land to take in, if they found occasion, so that they need not jostle one another for want of room.  All the east end of the island was left uninhabited, that if any of the savages should come on shore there only for their customary barbarities, they might come and go; if they disturbed nobody, nobody would disturb them:  and no doubt but they were often ashore, and went away again; for I never heard that the planters were ever attacked or disturbed any more.

CHAPTER VIII—­SAILS FROM THE ISLAND FOR THE BRAZILS

It now came into my thoughts that I had hinted to my friend the clergyman that the work of converting the savages might perhaps be set on foot in his absence to his satisfaction, and I told him that now I thought that it was put in a fair way; for the savages, being thus divided among the Christians, if they would but every one of them do their part with those which came under their hands, I hoped it might have a very good effect.

He agreed presently in that, if they did their part.  “But how,” says he, “shall we obtain that of them?” I told him we would call them all together, and leave it in charge with them, or go to them, one by one, which he thought best; so we divided it—­he to speak to the Spaniards, who were all Papists, and I to speak to the English, who were all Protestants; and we recommended it earnestly to them, and made them promise that they would never make any distinction of Papist or Protestant in their exhorting the savages to turn Christians, but teach them the general knowledge of the true God, and of their Saviour Jesus Christ; and they likewise promised us that they would never have any differences or disputes one with another about religion.

When I came to Will Atkins’s house, I found that the young woman I have mentioned above, and Will Atkins’s wife, were become intimates; and this prudent, religious young woman had perfected the work Will Atkins had begun; and though it was not above four days after what I have related, yet the new-baptized savage woman was made such a Christian as I have seldom heard of in all my observation or conversation in the world.  It came next into my mind, in the morning before I went to them, that amongst all the needful things I had to leave with them I had not left them a Bible, in which I showed myself less considering for them than my good friend the widow was for me when she sent me the cargo of a hundred pounds from Lisbon, where she packed up three Bibles and a Prayer-book.  However, the good woman’s charity had a greater extent than ever she imagined, for they were reserved for the comfort and instruction of those that made much better use of them than I had done.