I was sensibly touched at his requesting Friday, because I could not think of parting with him, and that for many reasons:  he had been the companion of my travels; he was not only faithful to me, but sincerely affectionate to the last degree; and I had resolved to do something considerable for him if he out-lived me, as it was probable he would.  Then I knew that, as I had bred Friday up to be a Protestant, it would quite confound him to bring him to embrace another religion; and he would never, while his eyes were open, believe that his old master was a heretic, and would be damned; and this might in the end ruin the poor fellow’s principles, and so turn him back again to his first idolatry.  However, a sudden thought relieved me in this strait, and it was this:  I told him I could not say that I was willing to part with Friday on any account whatever, though a work that to him was of more value than his life ought to be of much more value than the keeping or parting with a servant.  On the other hand, I was persuaded that Friday would by no means agree to part with me; and I could not force him to it without his consent, without manifest injustice; because I had promised I would never send him away, and he had promised and engaged that he would never leave me, unless I sent him away.

He seemed very much concerned at it, for he had no rational access to these poor people, seeing he did not understand one word of their language, nor they one of his.  To remove this difficulty, I told him Friday’s father had learned Spanish, which I found he also understood, and he should serve him as an interpreter.  So he was much better satisfied, and nothing could persuade him but he would stay and endeavour to convert them; but Providence gave another very happy turn to all this.

I come back now to the first part of his objections.  When we came to the Englishmen, I sent for them all together, and after some account given them of what I had done for them, viz. what necessary things I had provided for them, and how they were distributed, which they were very sensible of, and very thankful for, I began to talk to them of the scandalous life they led, and gave them a full account of the notice the clergyman had taken of it; and arguing how unchristian and irreligious a life it was, I first asked them if they were married men or bachelors?  They soon explained their condition to me, and showed that two of them were widowers, and the other three were single men, or bachelors.  I asked them with what conscience they could take these women, and call them their wives, and have so many children by them, and not be lawfully married to them?  They all gave me the answer I expected, viz. that there was nobody to marry them; that they agreed before the governor to keep them as their wives, and to maintain them and own them as their wives; and they thought, as things stood with them, they were as legally married as if they had been married by a parson and with all the formalities in the world.