A particularly deep impression was made upon us by a tall man with a big blond beard, whose name I have forgotten, but whom we generally met at the sculptor Streichenberg’s when he took us with him in our play hours into his great workshop.  This man appeared to be in very good circumstances, for he always wore patent-leather boots, and a large diamond ring on his finger; but with his vivacious, even passionate temperament, he trampled in the dust the things I had always revered.  I hung on his lips when he talked of the rights of the people, and of his own vocation to break the way for freedom, or when he anathematized those who oppressed a noble nation with the odious yoke of slavery.

Catch phrases, like “hanging the last king with the guts of the last priest,” I heard for the first time from him, and although such speeches did not please me, they made an impression because they awakened so much surprise, and more than once he called upon us to be true sons of our time and not a tyrant’s bondmen.  We heard similar remarks elsewhere in a more moderate form, and from our companions at school in boyish language.

There were two parties there also, but besides loyalty another sentiment flourished which would now be called chauvinism, yet which possessed a noble influence, since it fostered in our hearts that most beautiful flower of the young mind, enthusiasm for a great cause.

And during the history lessons on Brandenburg-Prussia our cheeks would glow, for what German state could boast a grander, prouder history than Prussia under the Hohenzollerns, rising by ability, faithfulness to duty, courage, and self-sacrificing love of country from small beginnings to the highest power?

The Liebe school had been attended only by children of good families, while in the Schmidt school a Count Waldersee and Hoym, the son of a capmaker and dealer in eatables, sat together on the same bench.  The most diverse tendencies were represented, and all sorts of satirical songs and lampoons found their way to us.  Such parodies as this in the Song of Prussia we could understand very well: 

       “I am a Prussian, my colours you know,
        From darkness to light they boldly go;
        But that for Freedom my fathers died,
        Is a fact which I have not yet descried.”

Nor did more delicate allusions escape us; for who had not heard, for instance, of the Friends of Light, who played a part among the Berlin liberals?  To whose ears had not come some longing cry for freedom, and especially freedom of the press?

And though that ever-recurring word Pressfreiheit (freedom of the press) was altered by the wags for us boys into Fressfreiheit (liberty to stuff yourself); though, too, it was condemned in conservative circles as a dangerous demand, threatening the peace of the family and opening the door to unbridled license among writers for the papers, still we had heard the other side of the question; that the right freely to express an opinion belonged to every citizen, and that only through the power of free speech could the way be cleared for a better condition of things.  In short, there was no catchword of that stormy period which we ten and twelve-year-old boys could not have interpreted at least superficially.