“True love is neither man nor maid,
          No body hath nor yet a soul,
          Nor any semblance here below,
          Its name we hear, itself unknown. 
          Yet without love no man may win
          The grace and favor of the Lord. 
          Put then thy trust in those who love;
          In no false heart may Love abide.”

And when they came to the last lines Kunz would ofttimes join in, taking the bass part or continuo to the melody.  Otherwise he kept modestly in the background, for since he had come to know that Herdegen and Ann were of one mind he waited on her as a true and duteous squire, while he was now more silent than in past time, and in his elder brother’s presence almost dumb.  Yet at this I marvelled not, inasmuch as I many a time marked that brethren are not wont to say much to each other, and even between friends the one is ready enough to be silent if the other takes the word.  Moreover at Easter Kunz was likewise to quit home, and go to Venice at my granduncle’s behest.  Herdegen’s love for his brother had, of a certainty, suffered no breach; but, like many another disciple of Minerva, he was disposed to look down on the votaries of Mercury.

Nevertheless the links of the Schopper chain, to which Ann had now been joined as a fourth, held together right bravely, and when we sang not, but met for friendly talk, our discourse was but seldom of worthless, vain matters, forasmuch as Herdegen was one of those who are ready and free of speech to impart what he had himself learned, and it was Ann’s especial gift to listen keenly and question discreetly.

And what was there that my brother had not learned from the great Guarino, and the not less great Humanist, his disciple Vittorino da Feltre, at that time Magistri at Padua?  And how he had found the time, in a right gay and busy life, to study not merely the science of law but also Greek, and that so diligently that his master was ever ready to laud him, was to me a matter for wonder.  And how gladly we hearkened while he told us of the great Plato, and gave us to know wherefore and on what grounds his doctrine seemed to him, Herdegen, sounder and loftier than that of Aristotle, concerning whom he had learned much erewhile in Nuremberg.  And whereas I was moved to fear lest these works of the heathen should tempt him to stray from the true faith, my soul found comfort when he proved to us that so glorious a lamp of the Church as Saint Augustine had followed them on many points.  Also Herdegen had written out many verses of Homer’s great song from a precious written book, and had learned to master them well from the teaching of the doctor of Feltre.  They were that portion in which a great hero in the fight, or ever he goes forth to battle, takes leave of his wife and little son; and to me and Ann it seemed so fine and withal so touching, that we could well understand how it should be that Petrarca wrote that no more than to behold a book of Homer made him glad, and that he longed above all things to clasp that great man in his arms.