Trembling with fury Caracalla broke in: 

“Who would choose you for their ambassador, miserable wretch?”

To which the philosopher replied with haughty calm: 

“Think not so lightly of one who looks forward with longing to that of which you have an abject fear.”

“Of death, do you mean?” asked Caracalla, sneering, for his wrath had given place to astonishment.

And Philip answered:  “Yes, Death—­with whom I have sworn friendship, and who should be ten times blessed to me if he would but atone for my clumsiness and rid the world of such a monster!”

The emperor, still spell-bound by the unheard-of audacity of the youth before him, now felt moved to keep step with the philosopher, whom few could equal in sharpness of wit; and, controlling the raging fury of his blood, he cried, in a tone of superiority: 

“So that is the boasted logic of the Museum?  Death is your dearest desire, and yet you would give it to your enemy?”

“Quite right,” replied Philip, his lip curling with scorn.  “For there is something which to the philosopher stands higher than logic.  It is a stranger to you, but you know it perhaps by name—­it is called justice.”

These words, and the contemptuous tone in which they were spoken, burst the flood-gates of Caracalla’s painfully restrained passion; his voice rose harsh and loud, till the lion growled angrily and dragged at his chain, while his master flung hasty words of fury in the face of his enemy: 

“We shall soon see, my cunning fencer with words, whether I know how to follow your advice, and how sternly I can exercise that virtue denied to me by an assassin.  Will any one accuse me now of injustice if I punish the accursed brood that has grown up in this den of iniquity with all the rigor that it deserves?  Yes, glare at me with those great, burning eyes!  Alexandrian eyes, promising all and granting nothing—­persuading him who trusts in them to believe in innocence and chastity, truth and affection.  But let him look closer, and he finds nothing but deep corruption, foul cunning, despicable self-seeking, and atrocious faithlessness!

“And everything else in this city is like those eyes!  Where are there so many gods and priests, where do they sacrifice so often, where do they fast and apply themselves so assiduously to repentance and the cleansing of the soul?  And yet, where does vice display itself so freely and so unchecked?  This Alexandria—­in her youth as dissolute as she was fair—­what is she now but an old hag?  Now that she is toothless, now that wrinkles disfigure her face, she has turned pious, that, like the wolf in sheep’s clothing, she may revenge herself by malice for the loss of joy and of the admiration of her lovers!  I can find no more striking comparison than this; for, even as hags find a hideous pleasure in empty chatter and spiteful slanderings, so she, once so beautiful and renowned, has sunk deeper and deeper in the mire, and can not endure to see anything that has achieved greatness or glory without maliciously bespattering it with poison.