He had been watched by the patriarch’s orders.  By midnight Benjamin had already been informed of Orion’s visit to Fostat, and to the Arab general.  Nothing, however, had been said about it beyond a fear lest he had gone thither with a view to abjuring the faith of his fathers and going over to the Infidels.  Far more important were the facts Orion gathered as to the prelate’s negotiations with the Khaliff’s representative.  Amru had urged a reduction of the number of convents and of the monks and nuns who lived on the bequests and gifts of the pious, busied in all kinds of handiwork according to the rule of Pachomius, and enabled, by the fact of their living at free quarters, to produce almost all the necessaries of life, from the mats on the floors to the shoes worn by the citizens, at a much lower price than the independent artisans, whether in town or country.  The great majority of these poor creatures were already ruined by such competition, and Amru, seeing the Arab leather-workers, weavers, ropemakers, and the rest, threatened with the same fate, had determined to set himself firmly to restrict all this monastic work.  The patriarch had resisted stoutly and held out long, but at last he had been forced to sacrifice almost half the convents for monks and nuns.

But nothing had been conceded without an equivalent; for Benjamin was well aware of the immense difficulties which he, as chief of the Church, could put in the way of the new government of the country.  So it was left to him to designate which convents should be suppressed, and he had, of course, begun by laying hands on the few remaining Melchite retreats, among them the Convent of St. Cecilia, next to the house of Rufinus.  This establishment was now to be closed within three days and to become the property of the Jacobite Church; but it was to be done quite quietly, for there was no small fear that now, when the delayed rising of the river was causing a fever of anxiety in all minds, the impoverished populace of the town might rise in defence of the wealthy sisterhood to whom they were beholden for much benevolence and kind care.

Opposition from the town-senate was also to be looked for, since the deceased Mukaukas had pronounced this measure unjust and detrimental to the common welfare.  The evicted orthodox nuns were to be taken into various Jacobite convents as lay sisters similar cases had already been known; but the abbess, whose superior intellect, high rank, and far-reaching influence might, if she were left free to act, easily rouse the prelates of the East to oppose Benjamin, was to be conveyed to a remote convent in Ethiopia, whence no flight or return was possible.

Katharina’s report took but few minutes, and she gave it with apparent indifference; what could the suppression of an orthodox cloister, and the dispersion of its heretic sisterhood, matter to her, or to Orion, whose brothers had fallen victims to Melchite fanaticism?  Orion did not betray his deep interest in all he heard, and when at length Katharina rose and pointed feebly to the door, all she said, as though she were vexed at having wasted so much time, was:  “That, on the whole, is all.”