To the ear the procession seemed endless, and the eye soon confirmed the impression.

All were listening, gazing, watching to see the Bride and her escort.  Every eye seemed compelled to turn in the same direction; and presently there came:  first the trumpeters on spirited horses, and these ranged themselves on each side of the road by the shore leading to the scene of the “marriage.”  In front of them the choir of women took their stand to the left and, on the right, the men who had marched after them.  All alike were arrayed in light sea-green garments, and loaded with lotos-flowers.  The women’s hair, twined with white blossoms, flowed over their shoulders; the men carried bunches of papyrus and reeds;—­they represented river gods that had risen from the stream.

Then came boys and bearded men, in white robes, with panther-skins on their shoulders, as the heathen priests had been wont to wear them.  They were headed by two old men with long white beards, one holding a silver cup and the other a golden one, ready to fling them into the waves as a first offering, according to the practise of their forefathers, as Horapollo had described and ordered it.  These went on to the pontoon, to its farthest end, and took their place on one side of the platform whence the Bride was to be cast into the river.  Behind them came a large troop of flute-players and drummers, followed by fifty maidens holding tambourines, and fifty men all dressed and carrying emblems as followers of Dionysus, or Osiris-Bacchus, who had been worshipped here in the time of the Romans; with these came the drunken Silenus, goathoofed Satyrs and Pan, with his reed-pipes, all riding grey asses strangely bedaubed with yellow.

Then followed giraffes, elephants, ostriches, antelopes, gazelles; even some tamed lions and panthers were led past the wondering crowd; for this had been done in the famous procession in honor of the second Ptolemy, described by Callixenus of Rhodes.

Next came a large car drawn by twelve black horses, and on it a symbolical group of Famine and Pestilence overthrown; they were surrounded by shrieking black children, with pointed wings on their shoulders and horns on their foreheads, bound to stakes to represent the hosts of hell—­a performance which they tried to make at once ghastly and droll.

On another car the Goddess of the Inundation was to be seen.  She sat amid sheaves, fruits, and garlands of vine; while round her were groups of children with apples and corn, pomegranates and bunches of dates, wine-jars and cups in their hands.