“To speak the whole truth.”

“As truly as you hope for forgiveness of your sins?”

“As truly as that.”

“That is well.”

“And what is it that you want to know?”

At this she shook her head, exclaiming uneasily: 

“Nay, nay, not yet.  It cannot be done so lightly.  First let me speak; and then open the door, and if I want to fly let me go without saying or asking me another word.—­Give me that chair; I must sit down.”  And in fact she seemed to need it; for some minutes she had looked very pale and exhausted, and her hands trembled as she drew her handkerchief across her face.

When she was seated she began her story; and while her words flowed on quickly but without expression, as though she spoke mechanically, Orion listened with eager interest, for what she had to tell struck him as highly significant and important.

He had been watched by the patriarch’s orders.  By midnight Benjamin had already been informed of Orion’s visit to Fostat, and to the Arab general.  Nothing, however, had been said about it beyond a fear lest he had gone thither with a view to abjuring the faith of his fathers and going over to the Infidels.  Far more important were the facts Orion gathered as to the prelate’s negotiations with the Khaliff’s representative.  Amru had urged a reduction of the number of convents and of the monks and nuns who lived on the bequests and gifts of the pious, busied in all kinds of handiwork according to the rule of Pachomius, and enabled, by the fact of their living at free quarters, to produce almost all the necessaries of life, from the mats on the floors to the shoes worn by the citizens, at a much lower price than the independent artisans, whether in town or country.  The great majority of these poor creatures were already ruined by such competition, and Amru, seeing the Arab leather-workers, weavers, ropemakers, and the rest, threatened with the same fate, had determined to set himself firmly to restrict all this monastic work.  The patriarch had resisted stoutly and held out long, but at last he had been forced to sacrifice almost half the convents for monks and nuns.

But nothing had been conceded without an equivalent; for Benjamin was well aware of the immense difficulties which he, as chief of the Church, could put in the way of the new government of the country.  So it was left to him to designate which convents should be suppressed, and he had, of course, begun by laying hands on the few remaining Melchite retreats, among them the Convent of St. Cecilia, next to the house of Rufinus.  This establishment was now to be closed within three days and to become the property of the Jacobite Church; but it was to be done quite quietly, for there was no small fear that now, when the delayed rising of the river was causing a fever of anxiety in all minds, the impoverished populace of the town might rise in defence of the wealthy sisterhood to whom they were beholden for much benevolence and kind care.