The old Heathen cults had completely vanished from the Greek capital long before her death. With it died the splendor and the power of the second city in the world; and of all the glories of the city of Serapis nothing now remains but a mighty column—[Known as Pompey’s Pillar.]—towering to the skies, the last surviving fragment of the beautiful temple of the sovereign-god whose fall marked so momentous an epoch in the life of the human race. But, like this pillar, outward Beauty—the sense of form that characterized the heathen mind—has survived through the ages. We can gaze up at the one and the other, and wherever the living Truth—the Spirit of Christianity—has informed and penetrated that form of Beauty, the highest hopes of old Eusebius have been realized. Their union is solemnized in Christian Art.
ETEXT editor’s bookmarks for the entire Serapis:
Christian hypocrites
who pretend to hate life and love death
Christianity had ceased
to be the creed of the poor
Great happiness, and
mingled therefor with bitter sorrow
He may talk about the
soul—what he is after is the girl
He spoke with pompous
exaggeration
It is not by enthusiasm
but by tactics that we defeat a foe
Love means suffering—those
who love drag a chain with them
People who have nothing
to do always lack time
Perish all those who
do not think as we do
Pretended to see nothing
in the old woman’s taunts
Rapture and anguish—who
can lay down the border line
Reason is a feeble weapon
in contending with a woman
To her it was not a
belief but a certainty
Trifling incident gains
importance when undue emphasis is laid
Very hard to imagine
nothingness
Whether man were the
best or the worst of created beings
Words that sounded kindly,
but with a cold, unloving heart