“I am glad of that,” she said simply; and she added that it was the same with her, for she had been thinking all night of Marcus and his horses.  Medius could not help remarking that Karnis and Herse would take it very ill that she should display the Christian color to-day of all days; to which she only replied that she was sorry for that, but that she liked blue better than red.  The answer was so abrupt and short that it startled Demetrius, who had hitherto seen Dada gentle and pliant; and it struck him at once how deep an aversion the girl felt for her present protectors.

There was music, as usual, in the towers at either end of the row of carceres; but it was less stirring and cheerful than of yore, for flutes, and several of the heathen airs had been prohibited.  Formerly, too, the Hippodrome had been a place where lovers could meet and where many a love-affair had been brought to a happy climax; but to-day none of the daughters of the more respectable families were allowed to quit the women’s apartments in their own homes, for danger was in the air; the course of events in the Serapeum had kept many of the younger men from witnessing the races, and some mysterious influence seemed to weigh upon the gaiety and mirth of which the Hippodrome on a gala day was usually the headquarters.

Wild excitement, expectation strung to the highest pitch, and party-feeling, both for and against, had always, of course, been rife here; but to-day they were manifest in an acuter form—­hatred had added its taint and lent virulence to every emotion.  The heathen were oppressed and angered, their rights abridged and defied; they saw the Christians triumphant at every point, and hatred is a protean monster which rages most fiercely and most venomously when it has lurked in the foul career of envy.

The Christians could hate, too, and they hated the idolaters who gloried with haughty self-sufficiency in their intellectual inheritance; the traditions of a brilliant past.  They, who had been persecuted and contemned, now had the upper hand; they were in power, and the more insolently they treated their opponents, the more injustice they did them, and the less the victimized heathen were able to revenge themselves, the more bitterly did the Christians detest the party they contemned as superstitious idolaters.  In their care for the soul—­the spiritual and divine part—­the Christians had hitherto neglected the graces of the body; thus the heathen had remained the undisputed masters of the palaestra and the hippodrome.  In the gymnasium the Christian refused even to compete, for the exhibition of his naked body he regarded as an abomination; but on the race-course he had lately been willing to display his horses, and many times had disputed the crown with the hereditary victors, so that, even here, the heathen felt his time-honored and undisputed supremacy endangered.  This was intolerable—­this must be averted—­the mere thought of being beaten on this ground roused