The monks had torn the desecrated block from the niche in the Serapeum, hauled it through the courts on to the steps, and were now taking it to the arena where it was to be burnt.  Others of their kidney, and some of the Christian citizens who had caught the destructive mania, had forced their way into the temple of Anubis, hard by the Serapeumn, where they had overthrown and wrecked the jackal-headed idols and the Canopic gods —­four huge jars with lids representing respectively a man’s head, an ape’s, a hawk’s and a jackal’s.  They were now bearing these heads in triumph, while others were shouldering the limbs of broken statues of Apollo, of Athene, or of Aphrodite, or carrying the fragments in baskets to cast them into the flames in the Hippodrome after the wooden stock of the great Serapis.  The mob had broken off the noses of all the heads, had smeared the marble with pitch, or painted it grossly with the red paint they had found in the writing-rooms of the Sera peum.  Every one who could get near enough to the remains of the statue, or to a fragment of a ruined idol, spit upon it, struck it or thrust at it; and not a heathen had, as yet, dared to interfere.

Behind the oak block of the image of Serapis and the other trophies of victory, came an endless stream of men of all ages, of monks and of women, compelling a large carruca—­[A four-wheeled chariot used in the city and for travelling.]—­that had fallen into their hands, and which they had completely surrounded, to keep pace with them.  The two fine horses that drew it had to be led by the bridle; they were trembling with terror and excitement and made repeated attempts to kick over the pole or to rear.

In this vehicle was Porphyrius, who had fully recovered consciousness, and by his side sat Gorgo.  Constantine had not stirred from the side of the convalescent till Apuleius had pronounced him out of all danger; but then the young officer’s duty had called him away.  The merchant had hailed the news of his daughter’s, union with the companion of her childhood as a most satisfactory and long-expected event.

A party of the Prefect’s guards had been charged to bring the carriage for Porphyrius to the door of the temple, and the abbot of a monastery at Arsinoe, who was well known to the Prefect, undertook to escort them on their road home and protect them from the attacks of the raving mob.  At the spot where the side street intersected the street of the Sun, and where Marcus and Dada had been forced to stop, unable either to proceed or to return, a troop of armed heathen had given the Christian rabble a check at the very moment when the carruca came up, and falling on the foe who had mocked and insulted their most sacred treasure, began a furious fray.  Quite close to the young lovers a heathen cut down a Christian who was carrying the besmirched head of a Muse.  Dada clung in terror to Marcus, who was beginning to be seriously alarmed for her when, looking round for aid or refuge, he caught sight of his brother forcing his way through the throng, and gesticulating vehemently.  The farmer was telegraphing to the occupants of the carruca as well, and when he at last reached Marcus he briefly explained to him that the first thing to be done was to place Dada in safety.