The lamp-light revealed Sirona’s figure, and as she stood before him in all her beauty with glowing cheeks, the lad’s heart began to beat high, and with increased boldness he opened his arms, and endeavored to draw her to him; but Sirona avoided him and went behind the table, and, leaning her hands on its polished surface while it protected her like a shield, she lectured him in wise and almost motherly words against his rash, intemperate, and unbecoming behavior.

Any one who was learned in the heart of woman might have smiled at such words from such lips and in such an hour; but Hermas blushed and cast down his eyes, and knew not what to answer.  A great change had come over the Gaulish lady; she felt a great pride in her virtue, and in the victory she had won over herself, and while she sunned herself in the splendor of her own merits, she wished that Hermas too should feel and recognize them.  She began to expatiate on all that she had to forego and to endure in the oasis, and she discoursed of virtue and the duties of a wife, and of the wickedness and audacity of men.

Hermas, she said, was no better than the rest, and because she had shown herself somewhat kind to him, he fancied already that he had a claim on her liking; but he was greatly mistaken, and if only the courtyard had been empty, she would long ago have shown him the door.

The young hermit was soon only half listening to all she said, for his attention had been riveted by the armor which lay before him, and which gave a new direction to his excited feelings.  He involuntarily put out his hand towards the gleaming helmet, and interrupted the pretty preacher with the question, “May I try it on?”

Sirona laughed out loud and exclaimed, much amused and altogether diverted from her train of thought, “To be sure.  You ought to be a soldier.  How well it suits you!  Take off your nasty sheepskin, and let us see how the anchorite looks as a centurion.”

Hermas needed no second telling; he decked himself in the Gaul’s armor with Sirona’s help.  We human beings must indeed be in a deplorable plight; otherwise how is it that from our earliest years we find such delight in disguising ourselves; that is to say, in sacrificing our own identity to the tastes of another whose aspect we borrow.  The child shares this inexplicable pleasure with the sage, and the stern man who should condemn it would not therefore be the wiser, for he who wholly abjures folly is a fool all the more certainly the less he fancies himself one.  Even dressing others has a peculiar charm, especially for women; it is often a question which has the greater pleasure, the maid who dresses her mistress or the lady who wears the costly garment.