When Sabina represented to him what a large outlay these new measures would entail, he replied: 

“We do not allow the veterans to perish who placed their lives, and limbs at the service of the state.  Why then should those who serve it with their intellect be burdened with petty cares?  Which should we rank the higher, power and poverty or mental wealth?  The harder I—­as the sovereign—­find it to answer the question the more positively do I feel it to be my duty to mete out the same measure to all veterans alike, whether officials, warriors or instructors.”

The Alexandrians themselves detained him too by a succession of new acts of homage.  They raised him to the rank of a divinity, dedicated a temple to him, and instituted a series of new festivals in his honor; partly no doubt to win his partiality for their city and to express their pride and satisfaction in his long stay there, but also because the pleasure-loving community was glad to seize this opportunity as a favorable one for gratifying their own inclinations and revelling in mere unusual enjoyment.  Thus the Imperial visit swallowed up millions, and Hadrian, who enquired into every detail and contrived to obtain information as to the sums expended by the city, blamed the recklessness of his lavish entertainers.  He wrote afterwards to his brother-in-law, Servianus, his fullest recognition of both the wealth and the industry of Alexandrians, saying, with terms of praise, that among them not one was idle.  One made glass, another papyrus, another linen; and each of these restless mortals, said he, is busied in some handiwork.  Even the lame, the blind and the maimed here sought and found employment.  Nevertheless he calls the Alexandrians a contumacious and good-for-nothing community, with sharp and evil tongues that had spared neither Verus nor Antinous.  Jews, Christians, and the votaries of Serapis, he adds in the same letter, serve but one God instead of the divinities of Olympus, and when he asserts of the Christians that they even worshipped Serapis he means to say that they were persuaded of the doctrine of the survival of the soul after death.  The dispute as to which temple should be assigned as the residence of the newly-found Apis gave Hadrian much to do.  From time immemorial this sacred bull had been kept in the temple of Ptah at Memphis, but this venerable city of the Pyramids had been outstripped by Alexandria, and the temple of Serapis outvied that at Memphis in the province of Sokari, tenfold in size and in magnificence.  The Egyptians of Alexandria, who dwelt in the quarter called Rhakotis, close to the Serapeum, desired to have the incarnation of the god in the form of a bull, in their midst; but the Memphites would not abandon their old prescriptive rights, and the Emperor had found it far from easy to guide the contest, which proved a very exciting one to all parties, to a satisfactory issue.  Memphis had its Apis, and the Serapeum was indemnified by certain endowments which had formerly been granted to the temple at Memphis.