“Adonai! help us Adonai!” murmured the old man and he clung more closely to his nephew, who overtopped him by a head and who held him clasped in his right arm as if to protect him.

The danger which threatened Apollodorus and his guests was indeed imminent, and it had been provoked solely by the indignation of the excited mob at seeing the wealthy Israelite’s house unadorned for the feast.

A thousand times had it occurred that a single word had proved sufficient to inflame the hot blood of the Alexandrians to prompt them to break the laws and seize the sword.  Bloody frays between the heathen inhabitants and the Jews, who were equally numerous in the city, were quite the order of the day, and one party was as often to blame as the other for disturbing the peace and having recourse to the sword.  Since the Israelites had risen in several provinces—­particularly in Cyrenaica and Cyprus—­and had fallen with cruel fury on their fellow-inhabitants who were their oppressors, the suspicion and aversion of the Alexandrians of other beliefs had grown more intense than in former times.  Besides this, the prosperous circumstances of many Jews, and the enormous riches of a few, had filled the less wealthy heathen with envy and roused the wish to snatch the possessions of those who, it cannot be denied, had not unfrequently treated their gods with open contumely.

It happened that just within a few days the disputes regarding the festival that was to be held in honor of the Imperial visit had added bitterness to the old grudge, and thus it came to pass that Apollodorus’ unlighted house in the Canopic way had excited the populace to attack this palatial residence.  And here again one single speech had sufficed to excite their fury.

In the first instance Melampus, the tanner, a drunken swaggerer, who had failed in business, had marched up the street at the head of a tipsy crew, and pointing with his thyrsus to the dark, undecorated house, had shouted: 

“Look at that dismal barrack!  All that the Jew used to spend on decorating the street, he is saving up now in his money chest!” The words were like a spark among tinder and others followed.

“The niggard is robbing our father Dionysus,” cried a second citizen, and a third, flourishing his torch on high, croaked out: 

“Let us get at the drachmae he grudges the god; we can find a use for them.”  Graukus, the sausage maker, snatched from his neighbor’s hand the bunch of tow soaked in pitch, and bellowed out, “I advise that we should burn the house over their heads!”

“Stay, stay,” cried a cobbler who worked for Apollodorus’ slaves, as he placed himself in the butcher’s way.  “Perhaps they are mourning for some one in there.  The Jew has always decorated his house on former occasions.”

“Not they,” replied a flute-player in a loud hoarse voice.  “We met the old miser’s son on the Bruchiom with some riotous comrades and misconducted hussies, with his purple mantle fluttering far behind him.”