On this particular night Hadrian felt himself compelled to read the catalogue of his actions and among them he found many a sanguinary crime, many a petty action unworthy of a far meaner soul than he; still the record commemorated many duties strictly fulfilled, much honest work, an unceasing struggle towards high aims, and an unwearied effort to feel his way intellectually, to the most remote and exalted limits possible to the human mind and comprehension.
In this hour Hadrian thought of none but his evil deeds, and vowed to the gods—whom he mocked at with his philosophical friends, and to whom he nevertheless addressed himself whenever he felt the insufficiency of his own strength and means—to build a temple here, to offer a sacrifice there, in order to expiate old crimes and divert their malice. He felt like a great man must who is threatened with the disfavor of his superiors, and who hopes to propitiate them with gifts. The haughty Roman quailed at the thought of unknown dangers, but he was far from feeling the wholesome pangs of repentance.
Hardly an hour since he had forgotten himself and had disgracefully abused his power over a weaker creature, and now he was vexed at having behaved so and not otherwise; but it never entered his head to humiliate his pride or, by offering some compensation to the offended party, tacitly to confess the injustice he had committed. Often he deeply felt his human weakness, but he was quite capable of believing in the sacredness of his imperial person, and this he always found most easy when he had trodden under foot some one who had been rash enough to insult him, or not to acknowledge his superiority. And was it not on the contemners of the gods that their heaviest punishments fell?
To-day the terrestrial Jupiter had again crushed into the earth with his thunderbolts, an overbold mortal, and this time the son of the worthy gate-keeper was his victim. The sculptor certainly had been so unlucky as to touch Hadrian in his most sensitive spot, but a cordially benevolent feeling is not easily converted into a relentless opposition if we are not ourselves—as was the case with the Emperor—accustomed to jump from one mood to the other, are not conscious—as he was—of having it in our power directly to express our good-will or our aversion in action.