What prevented her from grasping the gold, giving the hint, issuing the command?

Doubtless she thought of the magic goblet, now melted, which had constrained him to cast aside honour, fame, and power, as worthless rubbish, in order to obey her behest not to leave her; but though this remembrance burdened her soul, it had no decisive influence.  It was no one thing which prisoned her hand and lips, but every fibre of her being, every pulsation of her heart, every glance back into the past to the confines of childhood.

Yet she listened to other thoughts also.  They reminded her of her children, the elation of power, love for the land of her ancestors, and the peril which menaced it without her, the bliss of seeing the light, and the darkness, the silence, the dull rigidity of death, the destruction of the body and the mind cherished and developed with so much care and toil, the horrible torture which might be associated with the transition from life to death—­the act of dying.  And what lay before her in the existence which lasted an eternity?  When she no longer breathed beneath the sun, even if the death hour was deferred, and she found that not Epicurus, who believed that with death all things ended, had been right, but the ancient teachings of the Egyptians, what would await her in that world beyond the grave if she purchased a few more years of life by the murder or betrayal of her lover, her husband?

Yet perhaps the punishments inflicted upon the condemned were but bugbears invented by the priesthood, which guarded the regulation of the state in order to curb the unruly conduct of the populace and terrify the turbulent transgressors of the law.  And, whispered the daring Greek spirit, in the abode of the condemned, not in the Garden of Aalu, the Elysian Fields of the Egyptians, she would meet her father and mother and all her wicked ancestors down to Euergetes I., who was succeeded by the infamous Philopater.  Thus the thought of the other world became an antecedent so uncertain as to permit no definite inference, and might therefore be left out of the account.  How would—­this must be the form of the question—­the years purchased by the murder or betrayal of one whom she loved shape themselves for her?

During the night the image of the murdered man would drive sleep from her couch, and the Furies, the Dirx, as the Roman Antony called them, who pursue murderers with the serpent scourge, were no idle creations of poetic fancy, but fully symbolized the restlessness of the criminal, driven to and fro by the pangs of conscience.  The chief good, the painless happiness of the Epicureans, was forever lost to those burdened by such guilt.