“He was indeed unworthy of the crown, but he loved his little daughter like a true father. Still, it was terrible, monstrous for him to invoke curses upon the mother and sister of the children, in their presence, and in the same breath command them to hate and execrate them, but to love and never forget him.
“I was then seventeen and Cleopatra ten years old. I, who loved my parents better than my life, felt an icy chill run through my veins and then a touch upon my heart like balsam, as I heard little Arsinoe, after her father had gone, whisper to her sister, ’We will hate them—may the gods destroy them!’ and when Cleopatra answered with tearful eyes, ’Let us rather be better than they, very good indeed, Arsinoe, that the immortals may love us and bring our father back.’
“‘Because then he will make you Queen,’ replied Arsinoe sneeringly, still trembling with angry excitement.
“Cleopatra gazed at her with a troubled look.
“Her tense features showed that she was weighing the meaning of the words, and I can still see her as she suddenly drew up her small figure, and said proudly, ‘Yes, I will be Queen!’
“Then her manner changed, and in the sweetest tones of her soft voice, she said beseechingly, ’You won’t say such naughty things again, will you?’
“This was at the time that my father’s instruction began to take possession of her mind. The prediction of Olympus was fulfilled. True, I attended the school of oratory, but when my father set the royal maiden a lesson, I was permitted to repeat mine on the same subject, and frequently I could not help admitting that Cleopatra had succeeded better than I.
“Soon there were difficult problems to master, for the intellect of this wonderful child demanded stronger food, and she was introduced into philosophy. My father himself belonged to the school of Epicurus, and succeeded far beyond his expectations in rousing Cleopatra’s interest in his master’s teachings. She had been made acquainted with the other great philosophers also, but always returned to Epicurus, and induced the rest of us to live with her as a true disciple of the noble Samian.
“Your father and brother have doubtless made you familiar with the precepts of the Stoa; yet you have certainly heard that Epicurus spent the latter part of his life with his friends and pupils in quiet meditation and instructive conversation in his garden at Athens. We, too—according to Cleopatra’s wish—were to live thus and call ourselves ‘disciples of Epicurus.’
“With the exception of Arsinoe, who preferred gayer pastimes, into which she drew my brother Straton—at that time a giant in strength—we all liked the plan. I was chosen master, but I perceived that Cleopatra desired the position, so she took my place.
“During our next leisure afternoon we paced up and down the garden, and the conversation about the chief good was so eager, Cleopatra directed it with so much skill, and decided doubtful questions so happily, that we reluctantly obeyed the brazen gong which summoned us to the house, and spent the whole evening in anticipating the next afternoon.