The former desired his speedy return and told him that the Syrian Aarsu, the commander of the foreign mercenaries, who guarded the palace, as well as the women’s house, was ready to do him homage.  If the high-priest of Amon, who was at once chief-judge, viceroy and keeper of the seal, proclaimed him king, he was sovereign and could enter the palace which stood open to him and ascend the throne without resistance.  If Pharaoh returned, the body-guards would take him prisoner and remove him as Siptah, who liked no halfway measures, had secretly directed, while the chief-priest insisted upon keeping him in mild imprisonment.

Nothing was to be feared save the premature return from Thebes of Seti, the second son of Menephtah; for the former, after his older brother’s death, had become heir to the throne, and carrier doves had brought news yesterday that he was now on his way.  Therefore Siptah and the powerful priest who was to proclaim him king were urged to the utmost haste.

The necessary measures had been adopted in case of possible resistance from the army; for as soon as the Hebrews had been destroyed, the larger portion of the troops, without any suspicion of the impending dethronement of their commander-in-chief, would be sent to their former stations.  The body-guards were devoted to Siptah, and the others who entered the capital, should worst come to worst, could be easily overpowered by Aarsu and his mercenaries.

“There is nothing farther for me to do,” said the prince, “stretching himself comfortably, like a man who has successfully accomplished a toilsome task,” except to rush back to Tanis in a few hours with Bai, have myself crowned and proclaimed king in the temple of Amon, and finally received in the palace as Pharaoh.  The rest will take care of itself.  Seti, whom they call the heir to the throne, is just such another weakling as his father, and must submit to a fixed fact, or if necessary, be forced to do so.  The captain of the body-guards will see that Menephtah does not again enter the palace in the city of Rameses.

The second letter which was addressed to the Pharaoh, had been written by the mother of the prince in order to recall her son and the chief-priest Bai to the capital as quickly as possible, without exposing the former to the reproach of cowardice for having quitted the army so shortly before the battle.  Though she had never been better, she protested with hypocritical complaints and entreaties, that the hours of her life were numbered, and besought the king to send her son and the chief-priest Bai to her without delay, that she might be permitted to bless her only child before her death.

She was conscious of many a sin, and no one, save the high-priest, possessed the power of winning the favor of the gods for her, a dying woman.  Without his intercession she would perish in despair.

This letter, too, the base robber of a crown read aloud, called it a clever bit of feminine strategy, and rubbed his hands gleefully.