who had made a circuit around the fortified works on the isthmus, and its indestructible walls contained an Egyptian garrison, who could easily defend it against a force greatly superior in numbers.

To-day it looked as if the sons of the desert had assailed it; but the men and women who were bustling about below and on the broad parapet of the gigantic building were Hebrews, not Shasu.  With loud outcries and gesticulations of delight they were seizing the thousands of measures of wheat, barley, rye, and durra, the stores of pulse, dates, and onions they found in the well-filled granaries, and even before sunset had begun to empty the store-rooms and put their contents into sacks, pails, and skins, trays, jugs, and aprons, which were let down by ropes or carried to the ground on ladders.

The better classes took no share in this work, but among the busy throng, spite of the lateness of the hour, were children of all ages, carrying away in pots, jugs, and dishes-borrowed from their mothers’ cooking utensils—­as much as they could.

Above, beside the unroofed openings of the storerooms, into which the stars were shining, and also at the foot of the ladders, women held torches or lanterns to light the others at their toil.

Pans of blazing pitch were set in front of the strong locked doors of the real fortress, and in their light armed shepherds were pacing to and fro.  When heavy stones or kicks belabored the brazen-bound door from within, and threats were uttered in the Egyptian tongue, the Hebrews outside did not fail to retort in words of mockery and scorn.

On the day of the harvest festival, during the first evening watch, runners arrived at Succoth and announced to the Israelites, whose numbers were twenty-fold greater than those of the Egyptians, that they had quitted Tanis in the morning and the tribes intended to leave at night; their kindred in Succoth must be ready to go forth with them.  There was great rejoicing among the Hebrews, who like those of their blood in the city of Rameses, had assembled in every house at a festive repast on the night of the new moon after the vernal equinox when the harvest festival usually began.  The heads of the tribes had informed them that the day of liberation had arrived, and the Lord would lead them into the Promised Land.

Here, too, as in Tanis, many had been faint-hearted and rebellious, and others had endeavored to separate their lot from the rest and remain behind; but here, too, they were carried away by the majority.  Eleasar, the son of Aaron, and the distinguished heads of the tribe of Judah, Hur and Naashon, had addressed the multitude, as Aaron and Nun had done in the city of Rameses.  But Miriam, the virgin, the sister of Moses, had gone from house to house, everywhere awakening the fire of enthusiasm in men’s hearts, and telling the women that the morrow’s sun would usher in for them and their children a new day of happiness, prosperity, and freedom.