After Irene had got over her dread she would often entreat the old man—­ who was regarded as stern and inaccessible by all the other dwellers in the temple—­in her own engaging and coaxing way to make a face for her, and he would do it and laugh when the little one, to his delight and her own, was terrified at it and ran away; and just lately when Irene, having hurt her foot, was obliged to keep her room for a few days, an unheard of thing had occurred:  he had asked Klea with the greatest sympathy how her sister was getting on, and had given her a cake for her.

While Krates was at his work not a word passed between him and the high-priest.  At length he laid down the hammer, and said: 

“I do not much like work of this kind, but this, I think, is successful at any rate.  Any temple-servant, hidden here behind the altar, can now light or extinguish the lamps without the illusion being detected by the sharpest.  Go now and stand at the door of the great hall and speak the word.”

Klea heard the high-priest accede to this request and cry in a chanting voice:  “Thus he commands the night and it becomes day, and the extinguished taper and lo! it flames with brightness.  If indeed thou art nigh, Oh Serapis! manifest thyself to us.”

At these words a bright stream of light flashed from the holy of holies, and again was suddenly extinguished when the high-priest sang:  “Thus showest thou thyself as light to the children of truth, but dost punish with darkness the children of lies.”

“Again?” asked Krates in a voice which conveyed a desire that the answer might be ‘No.’

“I must trouble you,” replied the high-priest.  “Good! the performance went much better this time.  I was always well assured of your skill; but consider the particular importance of this affair.  The two kings and the queen will probably be present at the solemnity, certainly Philometor and Cleopatra will, and their eyes are wide open; then the Roman who has already assisted four times at the procession will accompany them, and if I judge him rightly he, like many of the nobles of his nation, is one of those who can trust themselves when it is necessary to be content with the old gods of their fathers; and as regards the marvels we are able to display to them, they do not take them to heart like the poor in spirit, but measure and weigh them with a cool and unbiassed mind.  People of that stamp, who are not ashamed to worship, who do not philosophize but only think just so much as is necessary for acting rightly, those are the worst contemners of every supersensual manifestation.”

“And the students of nature in the Museum?” asked Krates.  “They believe nothing to be real that they cannot see and observe.”